Dr Margaretha Montagu – described as a “game changer”, “gifted healer”, “guiding light” and “life-enriching author” – is a certified transformational retreat leader who guides her clients towards their most meaningful and fulfilling lives, particularly when navigating life transitions – virtually, or with the assistance of her Friesian Horses, at their home in the southwest of France.
As you may know, I spend part of my time hosting Camino de Santiago walking and writing retreats, and another part happily scribbling away with the Wordweavers in the southwest of France writing group, At one of our meetings—daringly scheduled on Friday the 13th of February 2026—I shared the little story that follows.
This is part 2 of the story of a doctor who spent years teaching other people how to breathe… and only much later discovered that she herself had forgotten how. Dr. Anna Vermeer was a competent, respected, thoroughly overworked physician who could diagnose stress in her patients within minutes and prescribe sensible solutions with great confidence. Every day people arrived in her office with tight chests, racing thoughts, insomnia, and the quiet sense that life had become a little too much.
Anna listened carefully, reassured them, and encouraged them to slow down.
Meanwhile, she ran through her own life at a pace that suggested the building might catch fire at any moment. She believed this was normal. Responsible people carried heavy loads. Dedicated professionals stayed busy. Doctors, after all, were supposed to take care of everyone else.
Part 2
The patient arrived late in the afternoon, during that strange hour when the pace at the clinic felt slow and suffocating. You could literally sense it in the air. The receptionist’s cheerful voice had dropped half a tone. The coffee machine had been used so often it now sounded faintly resentful. Even the fluorescent lights seemed to hum with a sort of bureaucratic fatigue.
Anna glanced at the chart. Michael Laurent. Age 42. Chest tightness. Shortness of breath. Another stress case, most likely. Or a heart attack preparing to happen. She stepped into the waiting room and called his name.
Michael stood up too quickly, knocking his knee against the chair with a dull thud. He looked like a man who had been running — not physically, but internally — for quite some time. His eyes were slightly too wide, his shoulders crunched up somewhere near his ears.
Anna had seen this many times. The posture of a nervous system on high alert.
They sat in the stuffy, overheated consultation room. “So,” Anna said gently. “Tell me what’s been happening.” Michael rubbed his chest. “It feels like… I can’t quite get a full breath,” he said. “Like something is pressing here.” He tapped the centre of his sternum. Anna nodded, already assembling the familiar mental checklist. Stress. Overwork. Anxiety. Too much caffeine. Not enough sleep.
The physical exam was reassuring. Heart rate a little fast, but steady. Lungs clear. Blood pressure slightly elevated but not alarming. Nothing dangerous. No impending heart attack. Anna sat back in her chair. “I think what you’re experiencing is stress,” she said calmly. Michael gave a small, helpless laugh. “That’s what my wife says.” Wives, Anna reflected privately, were often excellent diagnosticians.
She reached for the smooth river stones on her desk and slid one toward him. “Let’s try something simple,” she said. “Just a breathing exercise.” Michael looked sceptical, but he picked up the stone. It rested in his palm, cool and reassuring, like something that had been quietly patient for thousands of years. “Close your eyes if you like,” Anna said. Michael obeyed. “Now breathe in slowly through your nose, for four counts.” He inhaled, shoulders rising. “Hold it for four counts.” The room grew quiet. Outside in the corridor, someone laughed, the sound strident before fading away. “And now breathe out slowly. For four counts.” Michael exhaled, and his shoulders dropped a fraction.
Anna watched him, calm and professional. She had guided hundreds of patients through this exact exercise — slow the breath, calm the nervous system, remind the body it was safe. Simple. Routine.
Except that something strange happened next.
In the quiet of the room, as Michael inhaled again, Anna suddenly became aware of her own breathing. Or rather — of the lack of it. Her chest felt tight. Not painful. Just constrained, like a door that should open fully but only moved halfway. She tried to take a deeper breath. The air stopped somewhere in the upper part of her lungs.
That was odd. She tried again, discreetly this time. Inhale. Halfway. Stop. A small flicker of irritation creased her forehead. Perhaps she was sitting awkwardly. She straightened her back slightly. Michael exhaled again, longer this time. Anna attempted another deep breath. No better. Too shallow. Her lungs seemed to have developed an unexpected opinion about the situation.
Michael opened his eyes. “That actually helps a little,” he said. “Good,” Anna replied automatically.
But something had shifted. Her attention had turned inward. She inhaled again, quietly. No better. The realisation crept in slowly, like a draft under a door. She could not remember the last time she had taken a truly deep breath — not a polite, functional breath, but a real one. The kind that fills the lungs completely, expands the ribs, and settles somewhere deep in the belly. She tried again. Inhale. Block. It felt as though an invisible belt had been tightened around her chest.
Michael was breathing more easily now. His shoulders had dropped, and the small panic in his eyes had softened. Meanwhile, Anna felt a strange ripple of unease. This was absurd. She was the calm one. The expert. She guided people out of stress every day. And yet here she was, sitting perfectly still in her own consulting room, unable to take a full breath.
Michael set the stone back on the desk. “That’s strange,” he said thoughtfully. “When I focus on breathing, I realise how tense I’ve been all day.” Anna almost laughed. All day. What a charmingly optimistic time frame. Her own tension had been running a far longer marathon. “Yes,” she said quietly. “That happens.”
But now the realisation had begun spreading through her awareness like ink in water — the tightness in her shoulders, the constant forward lean of her posture, the way her mind never stopped moving from patient to patient, problem to problem, responsibility to responsibility.
Even now, part of her brain was already thinking about the next appointment. And the next. And the charts waiting on her desk.
Michael stood to leave. “Thank you, doctor,” he said. “I feel a bit calmer.” “I’m glad,” Anna said. She walked him to the door, her professional composure intact. But when the door closed behind him, the room felt unusually quiet. Anna sat back down slowly. The late afternoon sun had shifted, casting long amber bars of light across the floor. Dust particles floated lazily in the beam like tiny planets.
For a moment, time seemed to freeze — no phones ringing, no voices in the hallway, just silence.
Anna placed both hands flat on the desk and tried the breathing exercise again. Slow inhale. The air stopped halfway down. She exhaled slowly. Something uneasy stirred in her chest — not panic exactly, but recognition. A thought arrived, calm and unmistakable: you’ve been holding your breath for years. Anna sat very still. Outside, somewhere down the corridor, the coffee machine sputtered into life again. Another patient was probably waiting.
But for the first time in a very long time, Anna did not move immediately.
Instead, she remained there in the quiet consultation room, wondering when exactly she had forgotten how to breathe.
As you may know, I host Camino de Santiago walking and writing retreats, and I’m also a proud member of the Wordweavers writing group here in the southwest of France. At one of our gatherings—held, with admirable dramatic flair, on Friday the 13th of February 2026—I shared the story below.
This is the story of a doctor who spent years teaching other people how to breathe… and only much later discovered that she herself had forgotten how. Dr. Anna Vermeer was a competent, respected, thoroughly overworked physician who could diagnose stress in her patients within minutes and prescribe sensible solutions with great confidence. Every day people arrived in her office with tight chests, racing thoughts, insomnia, and the quiet sense that life had become a little too much.
Anna listened carefully, reassured them, and encouraged them to slow down.
Part One
If coping with stress had a frequent-flyer program, Dr. Anna Vermeer would have platinum status.
Not that anyone would have guessed.
To her patients, she was the calm one. The composed one. The doctor who spoke in reassuring tones and had a small bowl of smooth river stones on her desk for people to hold when life felt too jagged.
“Your body is asking for rest,” she would say gently. “You need to slow down.” “Have you tried breathing exercises?” She said these things often. With conviction. With kindness.
And, like many excellent doctors, she never took her own advice.
Her days began before the sun had quite made up its mind to rise. The alarm would sound in the dark at 5:30 a.m., followed immediately by the glow of a phone screen lighting the bedroom like a small interrogation lamp.
Emails. Lab results. Messages from the clinic.
Anna would scroll through them while half-sitting in bed, her hair doing that messy-nest thing hair does after sleep. By the time her feet touched the floor, she had already mentally treated three patients, worried about two others, and scheduled a conversation she didn’t want to have with the clinic manager.
Coffee followed. Strong enough to wake the ancestors.
She drank it standing at the kitchen counter while the house slowly filled with the small morning sounds of life: the kettle ticking as it cooled, a blackbird rehearsing its spring repertoire just outside her kitchen window, the quiet thud of the newspaper landing somewhere near the front gate.
Anna noticed none of it. Her mind was already in the consulting room.
By 7:30am, she would be at the clinic, moving briskly through corridors that smelled faintly of disinfectant, printer ink, and the lingering ghost of yesterday’s reheated soup.
The waiting room would already be filling up. People arrived carrying invisible loads: anxiety, insomnia, burnout, tight chests, pounding hearts, headaches that refused to leave, and the peculiar exhaustion that comes from trying to hold everything together all the time.
Anna saw them all.
The executive who slept three hours a night and called it “being productive.” The young mother whose shoulders had not relaxed since the baby was born. The retired teacher who watched the news too often and now felt permanently on edge.
She had a way of listening that made people feel as though their worries were not ridiculous after all. She spoke slowly, asked thoughtful questions, and occasionally slid one of the smooth river stones across the desk.
The stones were cool and comforting in the hand. Patients often left the office looking slightly lighter, as if someone had quietly loosened a strap on an overstuffed backpack.
Anna liked that feeling. The moment when someone realised their life did not have to feel quite so overwhelming.
What she did not notice was that she herself had been carrying a rather large backpack for years.
Her version of stress wore respectable clothing. It looked like responsibility. Dedication. Professionalism. It looked like arriving early and leaving late.
It looked like finishing charts long after the clinic lights had dimmed and the cleaning staff had begun their slow migration through the corridors with squeaking carts and lemon-scented spray.
It looked like answering emails at 11:47 p.m. because patients deserved prompt replies.
It looked like caring. And Anna did care. Deeply.
But caring, when mixed with an unlimited workload and the vague belief that one must hold everything together personally, has a curious side effect.
It becomes heavy.
Over time, small signs began appearing—quiet little flags her body waved in polite protest. She woke at three in the morning sometimes, her mind already scrolling through tomorrow’s patient list. Occasionally, a colleague would peer at her over their glasses and say things like, “You look tired.”
Anna always smiled. “I’m fine,” she would reply. And she believed it. After all, she was the doctor who helped everyone else manage their stress.
Surely that counted for something.
By mid-morning, the clinic would be in full motion. Phones ringing. Printers humming. Doors opening and closing. The murmur of conversations drifting down the hallway like distant radio signals.
Anna moved through it all efficiently, white coat flapping slightly behind her like a small professional cape. Patient after patient. Listen. Diagnose. Reassure.
Repeat.
Around noon, she would realise she had forgotten lunch again. Not a problem. There was always at least one more cup of coffee stewing in the percolator.
Once in a while, when she paused between appointments, she would notice the faint tightness in her chest.
Nothing alarming.
Just a slight sense that her breathing had become shallow, like someone gently pressing a hand against her ribs. She would roll her shoulders, take a quick sip of coffee, and move on to the next patient.
The human body is surprisingly patient. It sends polite messages first. Whispers.Mere suggestions: Perhaps you might like to slow down a little.
Anna did not pay attention.
Or rather, she heard them the way one hears distant traffic through closed windows—vaguely, but not urgently enough to investigate.
The strange thing was that she regularly gave her patients the exact advice she herself needed.
“Your body is trying to tell you something,” she would say. “You need to give yourself permission to rest.”
“Try taking a few slow breaths.”
Patients nodded thoughtfully when she said these things. Anna nodded too. Then she hurried to the next appointment.
By the time the afternoon sun slanted through the clinic windows, painting warm rectangles across the floor, Anna had seen sixteen patients, signed three prescription renewals, and responded to six messages marked “urgent.”
She was moving a little faster now. Just a few more consultations to go. Just one more hour. Just one more patient.
And then, late in the afternoon, something unexpected happened.
Not dramatic. Not catastrophic. Just a quiet moment in a consultation room… with a patient who could not catch their breath.
And a doctor who was about to discover, somewhat to her surprise, that neither could she.
Every year, people arrive here carrying the invisible weight of busy lives — constant pressure, endless responsibilities, and minds that have forgotten how to switch off. They come a little tired, a little out of breath, and often not quite sure what they need, only that something in their life feels too fast, too full, too loud.
And then, quietly, something begins to change. Somewhere between a gentle Camino de Santiago walk, the soft chorus of birds greeting the sunrise, and a phone that remains firmly switched off for a few hours, the mind starts to settle. Breathing becomes deeper. Thoughts slow down. What felt urgent suddenly feels less so, and space begins to appear again.
If you feel that same quiet tug — the sense that it might be time to slow down and breathe again — you may enjoy spending a few days with us here in the gentle countryside of southwest France. You can come to one of my Camino de Santiago Walking Retreats, designed to offer the kind of calm, spacious days where small but important shifts have a way of happening naturally.
I put the essence of who I am, and everything I have experienced that makes me who I am, with great enthusiasm, into my retreats, courses and books. – Dr Margaretha Montagu (MBChB, MRCGP, NLP master pract (cert,) Transformational Life Coach (dip,) Life Story Coach (cert) Counselling (cert,) Med Hypnotherapy (dip) and EAGALA (cert)
An Accidental Walker’s Unexpected Journey to Clarity and Calm
What is this post about?Clare once considered parking slightly farther from the office an extreme sport. So when she clicked “confirm booking” on a Camino de Santiagowalking retreat, she knew something in her life had officially gone off-script.
Clare was not a hiker.
Clare owned beige heels in multiple heights and believed “trail mix” was something served in a ceramic bowl at Christmas. Her relationship with nature was respectful but distant — like a polite colleague you nod to in the hallway but never invite to lunch.
Yet there she was in southwest France, staring at her brand-new hiking boots as though they were capable of betrayal.
The decision had been made late one Tuesday evening, after an especially soul-sapping day at work. The promotion she had chased for years now sat on her desk like an expensive paperweight. Her children had grown delightfully independent. Her weekends had become productivity contests she never quite won.
She didn’t want a meltdown.
She wanted oxygen.
The first morning of the retreat, she performed a discreet visual scan of the other participants. They looked… competent. Alarmingly cheerful. Some even had walking poles, which felt both reassuring and mildly threatening.
The path stretched ahead in gentle curves through vineyards and quiet countryside. “It’s certainly not Everest,” someone joked.
Clare suspected Everest would at least provide sherpas.
The first few kilometres were uncomfortable. Her calves lodged a formal complaint. Her mind ran its usual programming: You could be answering emails. You could be reorganising the pantry. You could be anywhere but here.
But there was nowhere else to be.
No signal strong enough for inbox drama. No performance metrics. No one asking her to fix, lead, decide, optimise, or respond-all.
Just gravel crunching beneath her boots. The steady rhythm of breath. The quiet companionship of strangers who, she slowly realised, were also here because something in their lives had grown too tight.
On day two, something shifted.
It wasn’t dramatic. No cinematic music swelled. No hawk circled meaningfully overhead.
She simply noticed that her shoulders had relaxed.
On day three, she forgot to check how far was left.
On day four, she laughed — properly laughed — at lunch, seated at a long table where no one was networking and no one was posturing.
And on day five, standing on a hill overlooking miles of open landscape, Clare felt something dangerously close to peace.
It startled her.
Because nothing in her external life had changed.
Her job was still waiting. Her calendar would still be full. The world had not reorganised itself in her absence.
But she had.
Somewhere between step 12,438 and step 12,439, she stopped needing to know the entire route.
She began focusing on just taking the next step.
Why This Matters More Than Your Step Count
A Walking retreat along the Camino isn’t about athletic heroics. It’s about regulated nervous systems and unhurried thoughts. It’s about letting the body move so the mind can loosen its grip.
The steady rhythm of walking has a way of settling what overthinking unsettles. Conversations unfold without effort. Silence becomes companionable rather than awkward. Nature quietly widens your perspective without demanding anything from you in return.
For those navigating life transitions — career plateaus, empty nests, relationship shifts — the walk becomes a metaphor made real. You don’t need a five-year strategy. You need the courage to take one step at a time without a guarantee.
Clare arrived worried about blisters.
She left with something far more useful: spaciousness.
A Gentle Invitation
If you’ve ever found yourself late at night wondering whether there might be more to life than optimised calendars and efficient errands, you’re not alone.
You don’t have to be outdoorsy. You don’t have to be certain. You don’t even have to be particularly brave.
Or fit.
You simply have to be willing to begin.
My Walking the Camino Retreat in southwest Franceis not a boot camp in disguise. It’s a thoughtfully created, small-group experience designed for real people in real-life transitions. We walk manageable daily distances through vineyards, rolling countryside, and storybook villages. There is time for reflection, unhurried conversation, and — equally important — silence.
This is not about conquering miles. It’s about reclaiming mental space.
It’s about remembering what your own thoughts sound like when they aren’t competing with notifications. It’s about walking beside others who understand that something in their life is shifting — even if they can’t yet name it.
You will eat well. You will sleep deeply. You will notice how nature recalibrates your nervous system without requiring a password. And somewhere along the path, you may discover that clarity doesn’t come from thinking harder — it comes from walking gently forward.
If Clare’s story feels uncomfortably familiar, consider this your nudge.
When you’re ready to take the first step, I’d be delighted to welcome you here.
Join us for the Book Lovers Binge Reading Camino de Santiago Walking Retreat in the sun-drenched southwest of France: a journey where the trail and the story unfold together. Walk ancient paths at your own pace, then settle in each evening with a good book. This isn’t a fitness challenge—it’s a gentle rhythm—one step, one chapter, one honest conversation at a time. Rolling hills, quiet villages, golden light. No expectations, no performance, no agenda but your own unfolding.
If your soul is craving fresh air, meaningful movement, and a chance to reconnect with nature, join us on a Camino de Santiago Crossroads Retreatin the southwest of France. This isn’t just a scenic hike – it’s a powerful, natural reboot for your body, mind, and spirit. Imagine quiet paths, rolling hills, cozy evenings, and slow conversations. No fitness requirements. No forced bonding. No pressure to have a breakthrough. Just one foot in front of the other, and a journey that meets you exactly where you are.
What Life Lessons Can You Learn While Walking the Camino de Santiago? – a free guide filled with 10 not just “quaint anecdotes” or Instagram-worthy moments (though there are plenty of those) but real transformations from real people who walked this insight-giving trail – Subscribe to my monthly newsletter to Download the Guide
“I am an experienced medical doctor – MBChB, MRCGP, NLP master pract cert, Transformational Life Coach (dip.) Life Story Coach (cert.) Stress Counselling (cert.) Med Hypnotherapy (dip.) and EAGALA (cert.) I may have an impressive number of letters after my name, and more than three decades of professional experience, but what qualifies me to excel at what I do is my intuitive understanding of my clients’ difficulties and my extensive personal experience of managing major life changes using strategies I developed over many years.” Dr M Montagu
Understanding Self-Abandonment as a Nervous System Response, and how to Stop the Cycle for Good
People-pleasing is a survival response, not a character flaw, and what it takes to rewire this response.
What this is: A deep, science-informed look at why so many capable, intelligent people spend decades minimising their needs, suppressing their feelings, and contorting themselves to keep the peace, and what’s actually happening to your nervous system when you do it.
What this isn’t: A lecture about self-love, a cheerful “put yourself first!” pep talk, or yet another article telling you to take more bubble baths. We’re going deeper than that. It might hurt.
Read this if: You’re navigating a major life change (divorce, illness, loss, retirement, reinvention), you’ve noticed you’re always the one accommodating, and you’re quietly wondering whether there are other possible ways to respond.
5 Key Takeaways
Self-abandonment is a survival strategy, not a personality flaw. It developed when connecting felt conditional, and your nervous system did what nervous systems do: it adapted.
Fawning, freezing, and people-pleasing are nervous system responses, not choices. Understanding this shifts the conversation from self-blame to self-compassion, which is the only place real change happens.
Major life transitions are the most powerful moments to interrupt the pattern. When old structures collapse, old survival strategies become visible, and visible things can be changed.
The goal isn’t to become selfish; it’s to become a reliable internal source of safety. When you stop sourcing safety entirely from external approval, your relationships actually improve.
Healing is not a solo sport, but it does require solitude. Community, movement, nature, and honest reflection are not luxuries. They are the conditions under which nervous systems genuinely change.
Introduction: The Art of Making Yourself Very, Very Small
You know the moment. Someone asks what you’d like for dinner, and you say, “I don’t mind, whatever everyone else wants”, even though you are absolutely, categorically minding. Someone steamrolls your idea in a meeting and you hear yourself saying “no, no, that makes total sense” even as something in your chest quietly deflates. Someone behaves badly, and you spend the next three days wondering what you did wrong.
This is self-abandonment. And if you’re here, reading this, it’s likely not new information.
What might be new, though, is this: it has nothing to do with being weak, unassertive, or insufficiently self-aware. It has everything to do with your nervous system doing exactly what it was trained to do, prioritise connection over authenticity, because at some point in your history, connection felt like survival.
This article is for people who are navigating major life change and who are starting to notice, perhaps for the first time, just how much of themselves they’ve been quietly editing out. You’re not broken. You’re not beyond help. You’re actually, inconveniently, at the most powerful possible moment to do something about it.
By the time you finish reading, you’ll understand what’s actually happening physiologically when you disappear into someone else’s needs, why life transitions crack open this pattern in particular, and what the first concrete steps toward changing it look like, not in theory, but in practice.
What Does Self-Abandonment Actually Look Like in Real Life?
Sophie Brennan’s Story
The morning Sophie Brennan’s solicitor called to say the divorce was finalised, she made a pot of tea she didn’t drink, sat down at the kitchen table, and waited to feel something.
Nothing came. Just the distant hum of the refrigerator and the faint smell of someone else’s life, seventeen years of it, still pressed into the walls of the house she’d agreed to sell.
She’d always been, as people liked to say, “so good in a crisis.” Steady. Capable. The one who kept things moving. Through the years of her husband’s career upheavals, the children’s various adolescent catastrophes, her mother’s long illness, Sophie had been the hub around which everything else turned. She prided herself on it, the way some people pride themselves on being able to parallel park in one go.
What she hadn’t noticed, because you rarely notice the water you swim in, was that she’d spent seventeen years, possibly longer, doing something very specific: she’d been making herself easier to love by making herself harder to see.
The habit had started early. Growing up in a house where emotional weather could change without warning, where her father’s approval came and went like Irish sunshine, Sophie had learned to read the room before she entered it. To adjust. To smooth. To become, as necessary, whatever version of herself created the least friction. She’d been good at it. She still was.
At 51, she was also exhausted in a way that sleep didn’t fix.
It was her GP, a woman of carefully calibrated patience, who first used the word. Not diagnosis, nothing so dramatic. Just a gentle observation across a desk cluttered with coffee cups and patient files: “Sophie, I wonder if you’ve spent so long managing everyone else’s needs that you’ve lost track of your own.”
Sophie had nodded politely, driven home, cried for forty minutes in the car park of a Tesco Extra, and then gone in to buy milk she didn’t need because doing something practical felt safer than sitting with the feeling.
That was the first crack.
The second came six months later, on a dusty trail in the south of France. She’d signed up for a walking retreat on something between impulse and desperation, the kind of decision you make at 2am when you’ve read the same paragraph four times and realised you haven’t the faintest idea what it said. Something about the Camino. Something about finding your next chapter. Something about storytelling and horses, which had made no logical sense but had felt, in the way that things sometimes feel before your rational mind can veto them, like exactly right.
The morning of the first walk, the air smelled of wild thyme and something she couldn’t name, something green and old and unhurried. Her boots were too new and slightly rubbing. The group was small, three women at various stages of various upheavals, and the guide, Dr. Margaretha Montagu, had said something so casually devastating as she dropped them off that Sophie had to stop walking to absorb it.
“Your nervous system,” Margaretha had said, gesturing at nothing in particular, or perhaps at everything, “learned to prioritise connection over reality. That wasn’t weakness. That was intelligence. The question now is: what does intelligence look like, from here?”
Sophie had looked at the dusty path ahead, at the oak trees throwing long shadows in the early light, and felt something move in her chest. Not a big, cinematic feeling. Something quieter. Like a door that had been stuck for years, shifting just slightly in its frame.
During the rest of the retreat, walking several hours each morning, gathering in the evenings for what Margaretha called “storytelling circles” sometimes with the Friesian horses standing nearby in the warm dusk like large, opinionated therapists, Sophie began to do something she hadn’t done in decades: she began to notice what she actually wanted.
Not what would be easiest. Not what would cause the least disruption. What she, Sophie Brennan, specifically wanted.
It was terrifying, and then it was funny, and then it was the most natural thing in the world. By day four, she’d told the group about her father. By day five, she’d laughed until she cried about something genuinely absurd, and realised she couldn’t remember the last time she’d laughed like that, without first checking whether it was appropriate. By day seven, walking into the village in the late afternoon heat, boots finally broken in and a blister she’d stopped apologising for, she felt, for the first time in as long as she could recall, like herself.
Not a version of herself edited for palatability. Just, herself.
The takeaway, if there is one, is not that a week in France fixes thirty years of nervous system patterning. It doesn’t. What it does, what the combination of movement and nature and honest community and skilled guidance does, is create the conditions under which you can finally hear the question you’ve been drowning out: who are you when there’s no one left to perform for?
Why Does Self-Abandonment Persist, and Why Does It Matter Beyond You?
What Is Actually Happening in Your Nervous System?
Self-abandonment isn’t a mindset problem you can fix with a good affirmation and a planner. It is a nervous system pattern, meaning it operates below the level of conscious choice. When connection has felt unpredictable or conditional, the brain’s threat-detection system, specifically the amygdala and its complex interaction with the vagal nerve, learns to treat relational tension as genuine danger.
In this state, the fawn response, a term coined by trauma therapist Pete Walker to describe the people-pleasing survival strategy, kicks in automatically. You shrink, accommodate, defer, smooth, explain yourself unnecessarily, apologise for having needs, and monitor other people’s emotional states like a satellite dish pointed permanently outward. All of this happens fast, faster than thought.
The cruel irony is that it works, in the short term. Tension dissolves. The other person seems pleased. Your nervous system gets its hit of safety. And so the pattern is reinforced, again and again, until it becomes the default operating system for every relationship you enter.
The longer-term cost is significant. Research (see below) consistently links chronic self-suppression with elevated cortisol, immune dysregulation, anxiety, depression, and a particularly corrosive form of exhaustion that isn’t about sleep deprivation at all. It’s the exhaustion of spending decades being someone else.
Why Major Life Transitions Are Both the Trigger and the Opportunity
Divorce, serious illness, bereavement, career collapse, children leaving home: these aren’t just stressful events. They are structural changes. They remove the scaffolding around which self-abandonment has been quietly organised for years.
When the marriage ends, you are no longer someone’s partner. When the children leave, you are no longer primarily someone’s parent. When the career shifts, the role that came with it, and all the performing-for-approval that role required, disappears too.
This is disorienting. It is also, if you can tolerate the disorientation long enough to look around, an extraordinary opportunity. Because for perhaps the first time in decades, the question of who you actually are, stripped of every performance, every role, every carefully maintained version of yourself, is genuinely open.
As someone who has spent twenty years as a physician working with stress and life change, and nearly fifteen years guiding people through transformational retreats on the Camino, Dr. Margaretha Montagu has watched this moment arrive for hundreds of people. “The transition is painful,” she says. “It’s also, without exception, the most alive people have felt in years. That aliveness is not a coincidence. It’s information.”
The Ripple Effect: Why Your Healing Matters Beyond You
Here is something that doesn’t get said enough: when you stop self-abandoning, the people around you change too.
Not because you’ve “fixed” them, but because the dynamic shifts. When you stop offering bottomless accommodation, relationships have to find a more honest equilibrium. Some of those relationships will flourish. Some won’t survive, which is painful and also, eventually, a relief.
More profoundly: the people who have been unconsciously absorbing your resentment, your exhaustion, your muted frustration, will be affected by its absence. Children of self-abandoning parents often carry an ambient guilt they can’t quite name. Partners often sense, even if they can’t articulate it, that something is being withheld. Friends notice when you become, suddenly and inexplicably, more fully present.
Communities, too, benefit. Women who have reclaimed their own authority, who speak with the confidence of someone who’s stopped editing themselves for palatability, bring a particular quality to their professional lives, their creative work, their civic engagement. It is not a small thing. Authenticity at the individual level has collective consequences.
What Are the 5 Most Common Mistakes When Trying to Break the Cycle?
Mistake 1: Treating it as a Mindset Problem
Repeating “I am allowed to have needs” into a mirror will not rewire a nervous system. Self-abandonment is a body-based, relational pattern. It needs body-based, relational interventions: movement, breath, regulation practices, safe connection. Insight helps. Insight alone is not enough.
Mistake 2: Going to War With the Pattern
Shame and self-criticism are themselves nervous system activators. If you spend your energy being furious with yourself for people-pleasing, you add another layer of threat to an already overloaded system. The work is curious observation, not attack.
Mistake 3: Overcorrecting Into Aggression
The pendulum move from endless accommodation to harsh, blunt “I’m just being honest now” boundary-setting is common and understandable, and it’s still a nervous system response, just a different one. The goal is not to become the person who never accommodates. It’s to become the person who chooses when and why they do.
Mistake 4: Doing It Alone
Self-abandonment developed in relationship. It heals in relationship. The idea that you can fully rewire attachment patterns through solo journaling and meditation, while both are useful, misunderstands the nature of the work. You need safe witnesses. Honest community. People with whom you can practice being seen.
Mistake 5: Waiting Until You Feel Ready
Readiness is a feeling the nervous system promises and never fully delivers. The people who change are, by and large, not the people who felt ready. They’re the people who went anyway, uncomfortable, uncertain, and a little terrified, and discovered that the discomfort was manageable after all.
A Short Intention-Setting Exercise: The Three Questions
Find somewhere quiet. Sit for a moment without an agenda. Then ask yourself, slowly and without rushing to answer:
What have I been pretending not to mind? (Not in a dramatic sense. Just: what have I been quietly absorbing that I’d rather not?)
What would I do or say today if I trusted that the important connections in my life could survive my honesty?
What is one small act of self-fidelity I can commit to in the next 24 hours? Not a grand gesture. Something real and doable. Saying no to one thing. Saying yes to one thing you actually want.
Write your answers down. Read them back. Notice what feels true versus what feels performed, even in private.
Further Reading: Five Books Worth Your Time on This Subject
1. Complex PTSD: From Surviving to Thriving by Pete Walker
Walker is the therapist who coined the term ‘fawn response,’ and this book is the clearest, most compassionate account of how people-pleasing develops as a trauma response that exists. Practical, honest, and quietly revolutionary.
2. Attached: The New Science of Adult Attachment by Amir Levine and Rachel Heller
An accessible and evidence-based guide to attachment styles and how they shape adult relationships. Particularly useful if you’re trying to understand your own relational patterns in the context of a major life change like divorce.
3. The Body Keeps the Score by Bessel van der Kolk
Essential reading for understanding why self-abandonment can’t be resolved by thinking alone. Van der Kolk’s exploration of how trauma lives in the body is the scientific foundation for any serious approach to nervous system change.
4. Set Boundaries, Find Peace by Nedra Tawwab
Nedra Tawwab is a therapist who writes about boundaries with unusual clarity and zero drama. This book is practical, warm, and devoid of the preachy self-help tone that makes so many books in this genre unreadable. Chosen because it bridges the gap between insight and actual application.
5. Women Who Run With the Wolves by Clarissa Pinkola Estes
A different kind of book, mythic, psychological, and deeply female in its orientation. Estes writes about the recovery of the instinctual self with the kind of depth and imagery that the rational brain can’t quite reach. Best read slowly, outdoors if possible.
PS: If you’re looking for a practical, daily companion for this work, my book Embracing Change, in 10 Minutes a Day offers exactly what the title promises: grounded, doable micro-practices for navigating life transitions without losing yourself in them. It reads less like a self-help book and more like a thoughtful conversation with someone who genuinely understands.
If you are currently facing a major life transition or any other dramatic change in your circumstances, and you have no idea how you are going to cope, the good news is that the strategy presented in this book can help you, step by step, to improve your ability to handle the stress caused by change, even if you feel entirely powerless at the moment.
A Note on the Purpose Pivot Protocol
The storytelling circle Sophie attended on retreat was working through my Purpose Pivot Protocol, an online course designed specifically for people at major life crossroads who are ready to move from managing change to actively choosing what comes next. It’s available at . Worth exploring if the idea of structured, supported transition work appeals to you, particularly between retreats.
The Purpose Pursuit Protocol – if you want to discover your life purpose, this course will provide you with the clarity, motivation and direction you need to manifest your next chapter – in both your personal and professional life. Get immediate access
FAQs: What People Are Actually Asking About Self-abandonment Right Now
Is self-abandonment the same as codependency?
They overlap, but they’re not identical. Codependency typically refers to a specific relationship dynamic in which your sense of self becomes enmeshed with someone else’s wellbeing. Self-abandonment is the broader nervous system pattern underneath: the habitual erasure of your own needs, preferences, and emotions in the service of maintaining connection. You can self-abandon in relationships that aren’t classically codependent, in friendships, workplaces, or even in how you relate to your own inner life.
Can you actually change attachment patterns as an adult?
Yes, and the evidence for this is now fairly robust. The concept is called ‘earned secure attachment,’ and it describes the process by which people with insecure attachment histories develop more secure relational patterns through consistent, corrective relational experiences. This can happen in therapy, in close friendships, in certain kinds of community settings, and yes, in immersive retreat experiences where safety, honesty, and sustained reflection are part of the design.
Why does self-abandonment get worse during major life changes?
Because the structures that made it manageable have gone. The role of spouse, parent, or senior professional came with implicit instructions about who to be. When those roles dissolve, the underlying pattern becomes exposed and often intensified, as the nervous system redoubles its efforts to find safety through familiar means. This is why transitions feel so destabilising even for people who, on paper, chose them.
What’s the difference between being kind and self-abandoning?
Genuine kindness is a choice made from a place of relative internal security. Self-abandonment is an automatic response driven by anxiety about connection. The practical test: when you accommodate someone, do you feel freely generous, or do you feel the quiet pressure of having no real alternative? Kindness expands you. Self-abandonment, over time, contracts you.
Do I need therapy, or can I work on this myself?
Therapy, particularly somatic approaches, EMDR, or attachment-focused modalities, can be enormously valuable here. That said, therapy is not the only path. Honest community, skilled coaching, movement-based practices, and immersive experiences that provide both challenge and safety can all create meaningful nervous system change. For many people, the most powerful shifts happen not in a therapy room but in a context that combines physical experience, honest reflection, and genuine connection, which is, not coincidentally, exactly what a well-designed walking retreat provides.
Conclusion: The Person You’ve Been Protecting Them From Is You
The most quietly devastating thing about self-abandonment is not the exhaustion, though there is plenty of that. It’s not even the resentment, which has a way of building behind a pleasant facade like water behind a dam. It’s the slow, steady erosion of your own company. The way you can spend forty, fifty, sixty years on this earth and realise, somewhere in the middle of a life change that nobody asked for, that you’ve never quite introduced yourself, properly, to yourself.
The transition you’re in right now, however unwelcome it felt at the start, is handing you something unusual: the unstructured, raw, slightly terrifying gift of an open question. Who are you, when the old roles have dissolved and the approval you’ve been managing for is no longer available to manage?
That question has an answer. It just needs space, honesty, and the right conditions to emerge.
“You did not abandon yourself in one dramatic moment. You did it in a thousand small accommodations, each one reasonable, each one kind, each one a vote cast, very quietly, for connection over truth. The next chapter is not about learning to be selfish. It’s about learning to be faithful, to the person who has been waiting, quite patiently, to be allowed into the room. Dr. Margaretha Montagu
Ready for a Different Kind of Next Chapter?
You’ve spent long enough making yourself comfortable to be around. The 7-Day Crossroads Camino de Santiago Retreat in the sun-drenched south-west of France is designed for exactly where you are right now: at the crossroads between who you’ve been and who you’re becoming. Walk the ancient Camino trails each morning, let the rhythm of your boots on old earth do what weeks of thinking cannot. Gather in the evenings for storytelling circles alongside Dr. Montagu’s magnificent Friesian horses, because some truths arrive more easily in the presence of creatures who have absolutely no interest in who you used to be. Come as you are. Leave as yourself. Find out more and reserve your place.
If your soul is craving fresh air, meaningful movement, and a chance to reconnect with nature, join us on a Camino de Santiago Crossroads Retreatin the southwest of France. This isn’t just a scenic hike – it’s a powerful, natural reboot for your body, mind, and spirit. Imagine quiet paths, rolling hills, cozy evenings, and slow conversations. No fitness requirements. No forced bonding. No pressure to have a breakthrough. Just one foot in front of the other, and a journey that meets you exactly where you are.
Reflection question: If you could send a voice message to the version of yourself who first learned that making yourself smaller kept people closer, what would you want her to know?
References
Fawning: Walker, P. (2013). Complex PTSD: From Surviving to Thriving. Azure Coyote Publishing. (Primary source for fawn response conceptualisation in trauma literature.)
Attachment: Mikulincer, M., & Shaver, P. R. (2007). Attachment in adulthood: Structure, dynamics, and change. Guilford Press. (Comprehensive review of adult attachment theory, including insecure attachment and hypervigilance to relational cues.)
Self-suppression and health: Gross, J. J., & John, O. P. (2003). Individual differences in two emotion regulation processes: implications for affect, relationships, and well-being. Journal of Personality and Social Psychology, 85(2), 348,362.
Earned secure attachment: Roisman, G. I., Padrón, E., Sroufe, L. A., & Egeland, B. (2002). Earned-secure attachment status in retrospect and prospect. Child Development, 73(4), 1204,1219. (Key evidence for plasticity in attachment representations across the lifespan.)
Fawning and the polyvagal system: Porges, S. W. (2011). The Polyvagal Theory: Neurophysiological Foundations of Emotions, Attachment, Communication, and Self-regulation. W. W. Norton & Company. (Foundational text on the vagal nerve’s role in social engagement and threat response.)
Article 1 of 10 | Divorced: Bruised-but-not-Broken Series
There is a moment, usually about three weeks into your separation, when you realise something alarming: your divorce no longer belongs to you.
You were busy — sorting out bank accounts, crying in supermarket car parks, googling “can I keep the dog” at 2 am — and while your attention was elsewhere, your extended family quietly convened, elected themselves a crisis committee, and began running the whole operation without you.
Welcome to the Great Divorce Discussion. It is one of the least mentioned, most universally experienced, and frankly most operatically absurd aspects of divorce. Because while everyone focuses on the lawyers, the asset division, and the devastating rewriting of your future, nobody warns you that Aunt Patricia is going to appoint herself Head of Intelligence, your mother is going to accidentally forward your private texts to your brother, and your father-in-law — a man who once spent forty-five minutes at Christmas explaining the plot of a film he had not yet seen — is going to ring you to deliver a verdict on your marriage.
This article is for everyone who has lived through the family divorce discussion extravaganza. The recruiting. The siding. The unsolicited opinions were delivered with the force of papal decrees. The relatives who ring not to check on you but to extract information to relay elsewhere. It is a warm and entirely genuine acknowledgement that dealing with extended family during divorce is, in many ways, harder than dealing with the divorce itself.
And it is also, if you can get just a little bit of distance from it, occasionally very funny.
The Loyalty Network: A Brief and Biased Overview
Every family has a loyalty network. Most of the time, it sits dormant: a kind of emotional infrastructure you don’t notice, like pipes or load-bearing walls. People know whose side they’re on, broadly speaking, but nobody has to act on it because there’s no crisis to activate it.
Divorce activates it.
Within days of separation, the loyalty network springs to life with the energy of a military mobilisation. Calls are made. WhatsApp groups — ones you’re not invited to join — begin to churn with activity. People who haven’t thought about your marriage for years suddenly have very strong feelings about it. Alliances form. Positions are staked. And everyone, without exception, believes they are being entirely reasonable and only wanting what’s best for you.
What makes the loyalty network so exhausting is that it operates on two levels simultaneously. On the surface, everyone is concerned. They are worried about you. They are just trying to help. They are checking in. But underneath, the loyalty system is collecting, categorising and transmitting information with the efficiency of a small intelligence agency — one with terrible operational security and a tendency to CC the wrong people.
The loyalty extraction itself is simple: your relatives want to know what’s happening, who did what to whom, who is the wronged party, and where to place their allegiance. This is human. It is completely understandable. It is also, when you are in the middle of the worst period of your life, absolutely exhausting.
The Cast of Characters
Every divorce produces its own supporting cast, but certain recurring archetypes appear with such regularity that they deserve formal recognition.
First, The Information Broker. This is the family member — often a sibling, sometimes a parent — who has positioned themselves at the centre of the information network. They speak to everyone. They convey messages between parties who are not yet speaking. They brief newcomers. They have heard things, and they want you to know they have heard things, though they will not always say what those things are. The Information Broker means well. They genuinely believe they are helping. They are not helping. They are adding at least three layers of misunderstanding to every communication and enjoying, just a little bit, the sense of importance the role provides.
Then there is The Historian. The Historian has been waiting for this moment. They saw this coming — did they not say, did they not mention, did they not try to tell you back in 2019 that something was not right? The Historian is now available to provide a comprehensive retrospective analysis of everything that led to this point, including incidents you have entirely forgotten and at least one thing that they appear to have made up. The Historian is not malicious. They simply have a deep human need to be right, and your divorce is, for them, a form of vindication.
The Premature Grief Merchant appears next, often clutching something warm to drink. They are heartbroken. More heartbroken, it sometimes seems, than you are. They loved your ex. They cannot believe it has come to this. They keep saying things like “I just keep thinking about the good times” while you are sitting there trying to remember where you put the mortgage documents. The Premature Grief Merchant is mourning on a timeline completely disconnected from yours, and they occasionally make you feel that your own feelings — whatever they are — are the wrong ones.
There is also The Reluctant Spy. This is the relative — your cousin, say, or a sibling-in-law — who is still in contact with your ex, and who you can tell is being pumped for information every time they ring you. The Reluctant Spy is not actually trying to spy. They are in an impossible position and they know it. You can hear it in how carefully they speak, in the slight pause before they answer questions about how things are going, in the way they occasionally say “I can’t really say” and then immediately say it.
And finally, The Well-Meaning Wildcard. This is the family member — an uncle, a grandparent, a cousin you haven’t spoken to in years — who rings out of nowhere to deliver their thoughts. They have a theory about what went wrong. They have advice, largely historical and mostly inapplicable. They once went through something similar, or know someone who did, and they want to tell you about it at some length. They mean absolutely no harm. They are simply doing what humans have always done: reaching toward people in pain and saying whatever comes to mind, regardless of whether it helps.
The Recruitment Drive
One of the stranger experiences of divorce is discovering that someone appears to be running a campaign to get people onto their side — and that person might be you, your ex, or both of you simultaneously, without either of you entirely meaning to.
The recruitment drive is rarely deliberate. Almost nobody sits down and thinks: “I will now systematically lobby my relatives to support my position in this divorce.” What actually happens is subtler and harder to resist. You are in pain. When you are in pain you talk to people you trust. When you talk to people you trust about the pain someone else has caused you, you naturally emphasise the things they did that hurt you. You are not lying. You are not propagandising. You are just telling your story, from your perspective, to people who love you.
The problem is that your ex is doing exactly the same thing, from exactly their perspective, to their people. And within a few weeks, there are two completely different marriages being described in family kitchens across the country, and both descriptions contain enough truth to be convincing and enough omission to be misleading.
What nobody tells you is how unsatisfying the recruitment drive ultimately is. Winning people to your side — and you will, your people will side with you, because that is what people do — doesn’t actually make you feel better. It makes you feel temporarily validated and then, usually quite quickly, trapped. Because now you have an audience. Now there are people who need updates. Now there are relatives who have invested in your narrative and who you have to manage, gently, every time something happens that complicates the story they’ve been told.
The fully-sided relative is not, it turns out, an asset. They are a responsibility.
What It Does to the Children
This is where the warmth and the wit have to pause for a moment, because this part matters a great deal.
Children observe everything. They absorb the temperature of every room they walk into. They notice who whispers when they enter, who asks careful questions, who refers to their other parent in a way that suggests that parent has recently been reclassified. They cannot always name what they are sensing, but they feel it, and they carry it.
When extended family takes sides vigorously — when grandparents make pointed comments, when aunts and uncles become noticeably cool toward one parent, when family gatherings become ideologically charged — children are placed in an impossible bind. They love both their parents. They love both sides of their family. They are not capable of processing, and should not be asked to process, the fact that the adults around them are engaged in a loyalty war.
The research on this is consistent and sobering: children do best in divorce when they are permitted to love both parents without guilt, and when the significant adults in their lives model the possibility of moving forward with dignity. Extended family can either support this or actively undermine it.
The kindest and most difficult thing relatives can do — and some manage it, and they deserve enormous credit — is to keep their opinions about the other parent firmly to themselves when children are present, and sometimes when they are not. To say, if asked, “I know your mum/dad loves you very much.” To resist the temptation of the small dig, the meaningful look, the sigh that speaks volumes.
Children are not referees. They are not comfort objects for the grief of their grandparents. They are people going through something very hard, and they need the adults around them to hold it together, even when holding it together is the last thing anyone feels like doing.
Divorce Information Distribution
Here is a thing that almost nobody who is divorcing realises until it is too late: information shared with family during divorce has a half-life of approximately zero.
This is not because your family is malicious or gossip-hungry (although the odd one might be). It is because divorce is dramatic and significant and the people who love you cannot help discussing it with each other, which means that the thing you told your mother in confidence on Tuesday has been discussed with your aunt by Wednesday, has reached your cousin by Thursday, and has been slightly inaccurately relayed to someone on your ex’s side of the family by the following weekend.
The practical consequence of this is that you should think of anything you tell a family member during divorce as a press release. Not in a cynical way — you need to be able to talk to people, and you should — but with a clear understanding that the information will travel, and that it may travel in a distorted form. Speak carefully. Do not share things that could damage legal proceedings. Do not share things that could reach your children. Do not share things about money, about your ex’s behaviour, about your own behaviour, that you would not be comfortable with a wider audience receiving.
And perhaps most importantly: do not outsource your narrative to people who love you but don’t have full information. The story that gets built in family conversations is almost always simpler, more one-sided, and more emotionally charged than the reality. Living inside that story — being the protagonist of someone else’s version of your divorce — makes it harder, not easier, to see clearly and make good decisions.
When the In-Laws Are the Problem (And When They’re Not)
A special note on in-laws, because they deserve their own consideration.
Your in-laws — particularly if the marriage was long and the relationship was close — are losing something real when it ends. They may be losing a person they genuinely love and will miss. They may be losing a vision of how their family would look in the future. They are almost certainly going to side with their child, because that is what parents do, but that does not mean they are wrong or bad people.
The in-law who is cold to you at a school pick-up, the mother-in-law who has clearly been told a version of events that doesn’t entirely correspond to your own — these people are usually not your enemies. They are frightened people who love their child and are doing what frightened people do, which is rally around and protect.
Where it becomes genuinely problematic is when in-laws take active steps to influence legal proceedings, to interfere in arrangements for children, to poison relationships between children and the departing parent, or to weaponise financial or social power. This is not just painful — it can have real legal and developmental consequences, and if it is happening, it is worth raising with a family lawyer and potentially a family therapist.
But for most in-laws, in most divorces, the answer is not confrontation. It is patience, low expectations, and a firm decision not to take the bait. You do not need to win over your former mother-in-law. You do not need her to understand your side. You need, eventually, to be in the same room with her for school events and milestone occasions, and to do so with sufficient civility that your children do not feel they are watching a standoff. That is enough. That is, frankly, a lot.
What to Actually Do
Having spent considerable time describing the problem, it seems only fair to offer something practical.
The first and most important thing is to identify one or two people — not ten, not a rotating cast — with whom you will actually process the divorce. People who can hold information confidentially. People who will tell you when you’re being unreasonable as well as when you’re not. People who are not so enmeshed in your family system that anything you say will immediately enter the information network. A close friend is often better suited to this role than a family member, for exactly this reason.
The second thing is to give your family a job. Extended family members who feel useful are dramatically less likely to be destructive. Ask your mother to help with childcare on specific days. Ask your brother to be the person who comes over when you need company. Ask your aunt to research family lawyers in your area. People who have tasks are people who feel included without needing to extract information or stake positions.
Third, become comfortable with the phrase “I’d rather not talk about that part.” It sounds simple. It is simple. It is also, somehow, extremely hard to say to people who love you and are looking at you with eyes full of worry and the distinct sense that they are owed information because they care so much. You are allowed to decline to share things. You are allowed to keep parts of your experience private. The loving gaze of a concerned relative is not a legally binding obligation to disclose.
Fourth, and finally: try, when you can, to find it a little bit funny. Not the pain. Not the grief. Not the genuine hardship of what your children are going through. But the sheer operatic absurdity of the cast of characters, the information networks, the competing narratives. The fact that your uncle has opinions. The fact that someone your ex’s mother knows has apparently been telling people something that bears no relationship to anything that actually happened. The elaborate theatre of human loyalty systems is activated around a crisis.
Seen from the right distance, it is kind of extraordinary how much humans do when they love each other and don’t know what else to do.
A Final Word on Being Loved
Most of what extended families do during divorce — the information gathering, the side-taking, the unsolicited opinions, the loyalty rallying — comes from love. Badly deployed love, impractical love, love that makes your life harder rather than easier, love that serves the needs of the person feeling it more than the person it’s directed at. But love.
This doesn’t mean you have to accept all of it graciously. You are allowed to set limits. You are allowed to tell your mother that you need her to stop asking about the settlement. You are allowed to tell your sister that her opinion of your ex is not helpful right now. You are allowed to decline the Historian’s retrospective analysis, the Grief Merchant’s tears, the Wildcard’s theories.
What you might also allow yourself, quietly, is a little gratitude that these imperfect, intrusive, well-meaning people exist. Because the alternative — facing divorce without the noisy, complicated infrastructure of people who love you — is the loneliest war.
They’re infuriating. They mean well. They’re yours. And eventually, when this is over and the dust has settled, many of them will still be there — having mostly forgotten which side they were on, ready to welcome whatever version of your life comes next.
Even Aunt Patricia.
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“I am an experienced medical doctor – MBChB, MRCGP, NLP master pract cert, Transformational Life Coach (dip.) Life Story Coach (cert.) Stress Counselling (cert.) Med Hypnotherapy (dip.) and EAGALA (cert.) I may have an impressive number of letters after my name, and more than three decades of professional experience, but what qualifies me to excel at what I do is my intuitive understanding of my clients’ difficulties and my extensive personal experience of managing major life changes using strategies I developed over many years.” Dr M Montagu
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The Hidden Art of Hearing What Life Is Really Telling You
Quick Snapshot: What You’re About to Read
What this is: A fresh look at the overlooked skill of listening, not just to other people, but to your body, your instincts, your grief, your silence, and even your horses (stay with me). For people at a crossroads who sense there’s more signal in their current chaos than they’re catching.
What this isn’t: A lecture about “active listening” techniques for your next Zoom meeting. Not a therapy script. Not a beginner’s guide to feelings.
Read this if: You’ve been through something seismic, a divorce, a diagnosis, a bereavement, a career implosion, and you’re starting to wonder whether the noise of the aftermath is actually trying to tell you something important.
5 Key Takeaways
There are at least five distinct modes of listening, and most of us habitually use only one.
Your body has been sending you messages for years. Life crises have an inconvenient habit of turning up the volume.
Silence is not the absence of information. It’s often the clearest channel you have.
The shift from surviving to thriving frequently begins with a single moment of genuinely different listening.
This skill isn’t just transformative for you, it ripples outward, changing how you parent, lead, love, and show up in your community.
Introduction: What You Keep Missing
You’ve read the books. You’ve talked to the friends. You’ve possibly talked to a therapist, a coach, or that remarkably wise woman at the yoga studio who always seems to know exactly the right thing to say. And yet.
Something still feels unresolved. Like a word on the tip of your tongue that won’t quite come. Like a song playing in another room that you can almost, but not quite, make out.
Here’s a possibility worth considering: You’ve been listening with only one kind of listening.
Most of us were taught a very narrow version of listening. We learned to decode words, track tone, watch body language. We learned to wait politely for our turn to speak, which is arguably not listening at all. Nobody taught us that listening is a whole landscape, with territories we haven’t explored yet.
In this article, you’ll discover that the art of listening has dimensions you almost certainly haven’t visited. And that those unexplored dimensions might be where your next chapter is quietly waiting.
The Woman Who Learned to Listen to the Wind: A Story
Vivienne Hartwell had always been an excellent listener. Her colleagues said so. Her ex-husband had certainly made use of it for eleven years. Her adult children rang her when they needed to process something, which was flattering and exhausting in equal measure.
So when her marriage ended at fifty-three, when the house she’d lived in for two decades was sold and the children diplomatically declined to take sides, and when she found herself standing in a rented flat in Bristol with a box of books and absolutely no idea who she was without the role she’d been playing, her first instinct was to do more of what she was good at.
She listened. To her friends’ advice. To podcasts about reinvention. To a well-meaning sister who suggested she “get back out there” with the optimism of someone who had never experienced a dating app after fifty. She listened to her own internal monologue, which at 3am was particularly unhelpful and surprisingly creative in its cruelty.
What she wasn’t listening to was everything else.
She wasn’t listening to the fact that her jaw ached every morning from clenching it in her sleep. She wasn’t listening to the small, persistent voice that whispered she’d been performing competence for so long she’d forgotten what it felt like to simply not know something. She wasn’t listening to the way her shoulders dropped, involuntarily and entirely, whenever she walked near water. She wasn’t listening to the hunger she felt for open space, for movement, for something that wasn’t a screen or a support group or a well-intentioned casserole left on her doorstep.
It wasn’t until she found herself, somewhat unexpectedly, at a retreat in the south-west of France, walking a stretch of the Camino de Santiago and met a couple of enormous Friesian horses, that something began to shift.
The horses were not subtle about it.
Vivienne had approached the largest one, a glossy black mare named Toos, with the same polished manner she brought to everything. Chin up. Smile ready. Words forming. And Toos had simply, calmly, turned away.
“She’s not being rude,” said the retreat facilitator quietly. “She’s responding to what you’re actually broadcasting, not what you’re saying.”
Vivienne stood very still. The morning smelled of pine resin and dry grass and something indefinably ancient. A bird called twice from somewhere in the trees. The sound of her own breathing was suddenly very loud.
“Try something,” said the facilitator. “Don’t try to connect with her. Just… notice what’s happening in your body right now. Not your thoughts. Just sensations.”
Vivienne felt slightly ridiculous. She also felt, to her own surprise, the sudden sting of tears behind her eyes. Her chest, she noticed, felt like a fist. Her feet felt uncertain on the earth, as if she wasn’t quite sure she had permission to stand there.
She stood with that. She let it be there without immediately filing it under “things to address later.”
Nuit turned back. She stepped forward slowly and rested her enormous nose against Vivienne’s shoulder. The warmth of it was extraordinary. Vivienne’s chest released something she hadn’t known was locked.
Later, sitting with the horses in what the facilitator called a storytelling circle, working through the Purpose Pivot Protocol course together, Vivienne tried to articulate what had happened. “I think I’ve been listening to everything except myself,” she said finally. “Not in a therapy-cliché way. I mean literally. I’ve been processing everyone else’s signal and treating my own like static.”
Over the days that followed, walking the ancient pilgrim path with its gravelly path and its extraordinary light, Vivienne began to learn something she hadn’t expected to learn at fifty-three. She learned that her body had been speaking a language she’d never been taught to read. That silence, real silence, not the anxious absence of noise but the spacious kind you find on a hillside at dusk, carried information she’d never stopped to receive. That other people, listened to properly, without an agenda, without her formulating a response, were telling her things about her own life she’d missed completely.
She walked back into her flat in Bristol with blisters on both feet and something settled behind her eyes that hadn’t been there before. She wasn’t fixed. She wasn’t certain. But she had begun, for the first time in a long time, not just to listen, but to actually hear.
Why Are There More Than One Way of Listening, and Why Does It Matter Now?
Most listening literature focuses on interpersonal communication, which is useful, but also somewhat like teaching someone to appreciate music by only discussing the lyrics. It misses most of the instrument.
Here are five distinct modes of listening that, together, create a full-spectrum capacity for receiving and making sense of life:
1. Cognitive Listening: Are You Decoding or Actually Listening?
This is the listening most of us default to. It’s linguistic, analytical, and concerned with content. What were the words? What was the argument? What’s the information? It’s valuable, obviously, but it’s also the mode most prone to filtering everything through your existing beliefs and assumptions. When you’re in the middle of a life crisis, cognitive listening alone can keep you cycling through the same conclusions without ever arriving anywhere new.
2. Somatic Listening: What Is Your Body Trying to Tell You?
Your nervous system is an extraordinary information-processing system that has been quietly archiving data about your life for decades. Tightness in the throat. Restlessness in the legs. The peculiar heaviness that settles in the chest when you’re contemplating something that isn’t right for you, even when it looks right on paper. Learning to read somatic signals isn’t mystical; it’s practical intelligence. After years of working with people navigating grief, illness, and major transition, the physical vocabulary of distress and desire is often far more honest than any story the mind constructs about it.
3. Intuitive Listening: How Do You Hear What Isn’t Being Said?
Intuition is not guesswork dressed up in spiritual clothing. It’s pattern recognition operating below conscious awareness, drawing on everything you’ve experienced and observed. Learning to distinguish genuine intuitive signal from anxiety-driven catastrophising, or wishful thinking, is a skill. But it’s one worth developing, because your intuition is often processing information your conscious mind hasn’t yet assembled.
4. Environmental Listening: What Is the World Around You Saying?
This is perhaps the most undervalued mode, and the one that retreats in natural environments are particularly good at activating. Walking an ancient path, noticing what draws your eye and what repels it, what landscapes make you feel expanded and what makes you contract, these are not merely aesthetic preferences. They are information about who you are and what you need. For thousands of years, humans read their environment constantly. We haven’t lost the capacity; we’ve simply stopped practising it.
5. Relational Listening: Are You Listening to Connect or to Manage?
True relational listening, listening without an agenda, without formulating your response, without filtering what you hear through the story you’ve already decided is true, is rare. It’s also transformative, both for the person being listened to and for the listener. When you genuinely hear another person, you inevitably hear something about yourself.
How Does Developing This Skill Change More Than Just You?
Here’s the part that might surprise you. This isn’t just personal development. When someone moving through a major life transition develops the capacity for multi-dimensional listening, the effects don’t stay contained.
Children who grow up with a parent who has learned to listen somatically and intuitively, who models sitting with uncertainty rather than immediately resolving it, who demonstrates that silence can be comfortable rather than threatening, those children develop a fundamentally different relationship with their own inner lives.
Friendships deepen in quality, if not always in number. There’s a particular kind of attention that people who have done this work bring to a conversation, and people feel it. They don’t always know what’s different, but they notice they leave the conversation feeling genuinely heard, sometimes for the first time in years.
Communities, workplaces, families, they all shift when even one person within them develops this capacity. Not in a grand, dramatic way, but in the quiet, persistent way that actually changes things. The person who pauses before responding. The one who notices when someone in the room has gone silent in a meaningful way. The one who asks the question everyone else was too busy talking to ask.
Life transitions, like break-up’s nd divorces, are often the catalysts for exactly this kind of growth, not because suffering is ennobling in some tidy way, but because the old coping mechanisms genuinely stop working, which creates an unexpected window of openness. The question is whether you use that window to rush back to the familiar, or to genuinely explore what else is available.
What Are the 5 Most Common Listening Mistakes to Avoid?
Mistaking information-gathering for listening. Listening is not research. The moment you enter a conversation, an inner experience, or a period of silence with a specific objective in mind, you’ve narrowed the channel. Most of the interesting data arrives sideways, in what you weren’t looking for. Try entering experiences with curiosity rather than a checklist.
Treating your internal noise as the enemy. The anxious chatter, the intrusive thoughts, the midnight catastrophising, these aren’t obstacles to listening. They’re actually information, often about where you’re carrying unresolved fear or unacknowledged need. The practice isn’t to silence them but to hear them differently, with a degree of compassionate curiosity rather than alarm.
Listening only when things are quiet. Real listening needs to be portable. The most useful moments often happen in the middle of ordinary life, a flash of recognition while loading the dishwasher, a sudden clarity on a walk, a body sensation that arrives uninvited during a meeting. If you’ve only practised listening in curated, peaceful conditions, you’ll miss most of the signal.
Confusing listening with agreement. This is a significant one for people-pleasers and caretakers, which, if you’ve spent decades being the competent, supportive one in most rooms, you may be. Listening deeply to someone does not mean you agree with them, will do what they ask, or are responsible for resolving what they’re feeling. It simply means you’re genuinely receiving their experience. The confusion of these things leads to either defended non-listening or exhausting over-empathy.
Skipping the body and going straight to meaning. This is where most cognitive, analytically-gifted people come undone. The temptation is always to move quickly to interpretation, to make sense of the experience before you’ve actually fully had it. Staying in sensation, in what’s physically present, for a little longer than is comfortable, is often where the real information lives.
A Short Intention-Setting Exercise: Before You Read Further
Place both feet flat on the floor. Take one slow breath in through your nose and out through your mouth. Do it again, unhurriedly.
Ask yourself, without needing an immediate answer: What have I been too busy to hear lately?
Don’t analyse. Don’t write anything down yet. Simply sit with the question for thirty seconds and notice what, if anything, arises. A sensation. An image. A word. A resistance.
That noticing, right there, is the beginning of a different kind of listening.
Carry the question with you today. See what it draws to the surface.
Further Reading: 5 Books Worth Your Time on This Subject
‘You’re Not Listening: What You’re Missing and Why It Matters’ by Kate Murphy (2020). Murphy, a journalist, spent years interviewing people about listening and produced one of the most intelligent, readable books on the subject in recent memory. What makes it particularly useful for people in transition is her unflinching examination of how we use busyness and talking as avoidance strategies, and what it costs us. A genuinely honest book.
‘The Body Keeps the Score’ by Bessel van der Kolk (2014). If somatic listening is new territory for you, Van der Kolk’s landmark work on how the body stores and communicates emotional experience is indispensable. It’s written as a clinical text but reads with surprising humanity. Essential for anyone who has been through significant loss or trauma and wonders why their body keeps behaving in ways their mind can’t quite explain.
‘Listening Below the Noise: The Transformative Power of Silence’ by Anne D. LeClaire (2009). LeClaire took a vow of silence every Monday for twenty years and wrote about what she heard. This quiet, beautifully observed book is for anyone who suspects that what they most need to hear requires conditions they haven’t been creating. Particularly useful for people who fill space with sound as a default.
‘Blink: The Power of Thinking Without Thinking’ by Malcolm Gladwell (2005). A popular science exploration of intuitive processing, how the brain makes snap judgements and why they’re sometimes more accurate than careful deliberation. Gladwell makes a compelling, research-backed case for taking the fast, wordless intelligence of intuition seriously. Good for sceptics who need permission to trust their gut.
‘Presence: Bringing Your Boldest Self to Your Biggest Challenges’ by Amy Cuddy (2015). This book sits at the intersection of somatic intelligence and confidence, making the case that presence, which is essentially the capacity to be genuinely here rather than performing being here, is learnable and transformative. Particularly good for people re-entering professional or social spaces after a period of significant change.
P.S. My own book, ‘Embracing Change: In 10 Minutes a Day‘, which grew directly from my work with people navigating exactly these kinds of transitions. It’s a practical, daily companion for the period when you know something needs to shift but you’re not quite sure yet what or how. Short enough to actually use. Honest enough to actually help.
If you are currently facing a major life transition or any other dramatic change in your circumstances, and you have no idea how you are going to cope, the good news is that the strategy presented in this book can help you, step by step, to improve your ability to handle the stress caused by change, even if you feel entirely powerless at the moment.
5 FAQs: What People Are Actually Asking About Listening and Life Transitions
Q: Is it normal to feel like you’ve lost the ability to listen to yourself after a major loss or change?
Completely normal, and almost universal. Significant life disruption floods the nervous system with threat signals, which narrows attention and pulls focus outward to perceived dangers. The inner channel doesn’t disappear; it gets temporarily overwhelmed. Recovery of self-listening capacity is genuinely one of the most reliable markers of healing progress.
Q: How do you tell the difference between intuition and anxiety? They both seem to come from the same place.
This is the right question and it doesn’t have a lazy answer. Generally, anxiety tends to be loud, urgent, repetitive, and future-focused. It catastrophises and demands action. Intuition tends to be quieter, more certain, present-focused, and often arrives in a single clear impression before the mind starts arguing with it. Learning to distinguish them is a practice, not a formula. It helps to sit with both and notice what changes, and what doesn’t, over time.
Q: Can listening practices actually help with grief? It sounds abstract.
Not abstract at all. Grief, in my clinical experience, is one of the most physically held experiences humans have. The chest heaviness, the throat tightness, the particular exhaustion, these aren’t metaphors. Learning to listen to grief somatically, to stay with the physical reality of it rather than immediately reaching for meaning or resolution, is often the most direct path through it.
Q: I’m quite an analytical person. Will any of this actually work for me?
Particularly for you, possibly. Analytical thinkers often have exceptionally well-developed cognitive listening and chronically underdeveloped somatic and intuitive listening. The good news is that once analytical people understand the rationale for developing these capacities, they tend to approach it with impressive thoroughness. The challenge is tolerating ambiguity long enough to let the non-verbal information arrive. Worth trying.
Q: What’s the quickest way to start?
Stop talking for five minutes in a situation where you’d normally fill the silence. Not to be more helpful. Not to process something. Simply to notice what happens in that space, in your body, in the air between you and whoever else is there. Do that three times this week. See what you notice.
Conclusion
The transition you’ve been through, or are still in the middle of, hasn’t only taken things from you. It has also, inconveniently and rather rudely, removed some of the noise that was preventing you from hearing certain things.
That’s not a silver lining presented too quickly. It’s simply a fact about how disruption works. The familiar structures that organised your attention, your role, your daily rhythm, your identity, they were also functioning as filters. Some of what they filtered out was useful. Some of it was the very information you most needed.
Learning to listen differently isn’t a technique. It’s an orientation, a decision to treat your life, including its silences, its physical sensations, its unexpected moments of clarity, and its stubbornly recurring questions, as a source of genuine intelligence.
“The next chapter doesn’t announce itself with fanfare. It tends to arrive quietly, in the space between what you’ve stopped saying and what you haven’t yet found the words for. Listen there.” — Dr Margaretha Montagu
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Walk the Camino. Hear Something New.
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The Crossroads Camino de Santiago Retreat was designed specifically for people at exactly the juncture you’re standing at: after something major has changed, before the next chapter has quite come clear. Gravel paths, extraordinary light, solo/small groups, and storytelling circles that include, yes, Friesian horses who will respond to what you’re actually broadcasting rather than what you’re trying to project. Led by Dr Margaretha Montagu, physician, NLP master practitioner, and retreat host for over twenty years, with thirty-plus guest testimonials from people who arrived at a crossroads and left with a direction.
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5 Questions to Sit With
(Not to answer immediately. To carry with you.)
Which kind of listening have you been relying on almost exclusively, and what might you be missing as a result?
What has your body been trying to tell you that you’ve been too busy to hear?
Is there a silence in your life right now that you’ve been filling with noise? What might be in that silence?
Who in your life genuinely listens to you, without agenda, without advice, without fixing? And when did you last do the same for someone else?
If the disruption you’ve experienced was trying to redirect your attention towards something, what might that something be?
What Life Lessons Can You Learn While Walking the Camino de Santiago? – a free guide filled with 10 not just “quaint anecdotes” or Instagram-worthy moments (though there are plenty of those) but real transformations from real people who walked this insight-giving trail – Subscribe to my monthly newsletter to Download the Guide
About Dr Margaretha Montagu
MBChB, MRCGP, NLP Master Practitioner, Medical Hypnotherapist, Storytelling and Life Transition Coach
Twenty years as a physician with a specialist interest in stress management. Fifteen years hosting transformational retreats on the Camino de Santiago. Author of eight non-fiction books on divorce, loss, unexpected illness, and navigating crisis.
And Other Questions That Will Start Arguments at Dinner
This is Part 2 of the original article about whether we are born empaths or whether we become empaths, because Part 1 apparently struck a nerve. Thanks so much to everyone who wrote to me!
Few questions in popular psychology generate more passionate responses than this one. Some people are absolutely certain they arrived on this earth more plugged-in than everyone else—more attuned, more full of feeling, basically walking around with the emotional equivalent of a satellite dish strapped to their soul. Others insist the whole “empath” concept is a comforting story we invented to explain why grocery stores are exhausting.
The truth is messy. Annoyingly, inconveniently messy. And it starts with a somewhat awkward fact: several states that look like empathy aren’t quite empathy at all. Let’s call this pseudo-empathy. And yes, this section might just get a little personal, but don’t click just yet, the information below might well be life-changing for some of you.
As it was for me.
Not sure if any of this applies to you? Maya’s story might give you some insights.
The Trophy For The Most Thoughtful Person in the Room Goes To…
Everyone said Maya was the most empathic person they’d ever met.
She knew how you took your coffee before you told her. She could feel the exact moment a conversation was about to turn difficult and would gently, deftly steer it somewhere safer. She noticed when you were quiet in a way that was different from your usual quiet. She remembered the name of your difficult sister, your dog’s medication, the anniversary you were dreading.
People said she had a gift.
Maya believed them. It must be a gift.
She had learned to read rooms the way other people read books — fluently, hungrily, and with a great deal at stake. Growing up, the rooms had needed reading. Her mother’s moods moved through the house like weather systems, and Maya had become an expert emotional meteorologist before she was ten. A certain stillness in the kitchen meant days (or weeks) of silent sulking were on the cards. Laughter that was slightly too loud meant a storm was about to break. She learned to adjust, deflect, and absorb — to make herself useful before anyone could decide she was in the way.
She thought she’d left all that behind, though.
Now, at thirty-four, she had a close circle of friends who adored her. A boyfriend who called her his “safe place.” More than one colleague who rang her whenever things got too hard to bear.
She was appreciated. She was valued. She felt she belonged.
What she didn’t have was a clear sense of what she actually wanted for dinner, or which film she’d genuinely choose if nobody else had a preference, or what she thought about anything before she’d checked what everyone else thought first. These felt like small things. Of course, these things were irrelevant. She had convinced herself they were small, irrelevant things.
Until one perfectly ordinary and unremarkable Tuesday, when her boyfriend said — gently, carefully, the way you say something you’ve been rehearsing — that he sometimes felt like he couldn’t reach her. That she was always fine. Always accommodating. Always one step ahead of what whatever he needed.
“It’s like you’re carefully watching me all the time,” he said.
She laughed it off. Then she went outside and sat in her car for forty minutes, not knowing why.
Her therapist asked her once: “When you check in on everyone else — what are you actually checking for?”
Maya opened her mouth to say I check in because I care. And found, to her horror, that another answer was already forming underneath it, quieter and much less flattering:
Because if they’re okay, I’m okay. She sat with that for a long time.
She began to notice things she hadn’t let herself notice before. The way her shoulders relaxed the moment someone smiled in relief after she’d said yes. The way she’d already started composing an apology before any conflict had actually happened. The way she monitored, constantly, the emotional temperature of every room — not only because she cared, but because of something much more alarming.
She was, she realised, always braced. Always aware of potential ways things can go wrong.
She had spent thirty-four years calling this bracing-for-the-worst “empathy.”
The grief that came with this realisation was strange. Not dramatic — no sobbing, no screaming, no revelation with a swelling soundtrack. Just a quiet, persistent ache. The ache of understanding that the thing she’d built her identity around, the thing people praised her for, the thing that made her feel valuable and needed and safe, had never quite been about other people at all.
She didn’t stop caring. That part, she came to understand, was real. The wanting to help was real. The noticing was real. But she started, slowly and with considerable difficulty, to ask herself the question she had never thought to ask:
What do I (me, myself, I) actually feel right now?
Not: what does this person need? Not: how can I make this easier? Not: How can I avoid conflict? Not: what will keep everything from imploding?
Just: what do I feel?
It was harder than it sounds. Some days she genuinely didn’t know. The signal had been buried under so much noise for so long that trying to find it made her feel like an archaeologist — digging carefully, patiently, determinedly, and occasionally uncovering something that had been there, waiting to be acknowledged, for a very long time.
She’s still working on it.
But last week, when a friend asked where she wanted to go for lunch, Maya paused — actually paused, instead of immediately reflecting the question back — and said:
“You know what I want? Thai food. I really LOVE Thai food.”
Pseudo-Empathy States Examined
The thing all pseudo-empathy states have in common is that they’re essentially safety strategies dressed up in a caring sweater. They’re not freely chosen, generous or thoughtful responses to someone else’s pain. They’re your nervous system doing damage control while wearing a volunteer badge.
1. People-Pleasing (Kindness With a Catch)
People-pleasers are attentive, accommodating, and lightning-fast to respond—all of which looks like empathy from the outside. But the engine running underneath isn’t love; it’s often fear. Fear of disapproval. Fear of being rejected. Fear of being unmasked as an imposter. Fear of losing control.
The tell? Your inner monologue shifts from “I want to help” to “I must prevent this from going wrong at all costs.” Your self-worth gets tangled up in whether everyone’s okay with you. You agree before you’ve even checked whether you actually agree. You apologise, over-explain, self-silence, and smooth things over—then feel quiet resentment when nobody notices how hard you are working to avoid a clearly impending catastrophe.
That’s not empathy. That’s an invisible toll booth.
2. The Fawn Response (As in Fight, Flight, Fawn and Freeze)
The fawn response is what happens when your nervous system decides the safest way through a threatening situation is to become extremely, enthusiastically agreeable. It’s a survival adaptation—your internal threat-manager moonlighting as a people person.
It can mimic empathy so closely it’s almost eerie, because it produces high attunement, anticipating needs, and tuning into moods—all in service of a very primal goal: if you’re pleased with me, I’ll be okay, I’ll be safe. The short-term relief of pleasing someone is real. Rewarding even. But so is the long-term cost: resentment, burnout, and the vague sense that you’ve been renting out your serenity to whoever needs it.
3. Codependency (Care That Becomes a Career)
Codependency is where the “need to please” upgrades into a “need to be needed”—and if people-pleasing is a part-time job, codependency is a full-time vocation with loads of unpaid overtime. One person overfunctions. Another gets to underfunction. Somehow, this becomes the whole relationship.
It often has its roots in childhood, in households where love came with conditions attached—where a child learned that the way to stay safe was to monitor the emotional weather of the adults around them at all times. That’s exhausting work for a small person. And it tends to follow people into adulthood, producing what looks remarkably like the empath identity: obsessive attunement to others’ feelings, difficulty knowing where their emotions end and yours begin, and an almost compulsive need to fix things.
Here’s the crucial difference: real empathy lets you feel with someone while staying grounded in yourself. Codependency pulls you straight into their emotional current because nobody ever taught you how to swim alongside someone without drowning in their sorrow.
The danger of slapping the “empath” label on this pattern is that it can turn something that genuinely needs attention into a personality trait to be celebrated. “I can’t help it, I’m an empath” is a much cosier story than “I never learned to have emotional boundaries,” but only one of those stories leads to real safety.
4. Hypervigilance (Noticing Everything, for Reasons)
Some people who identify as highly empathic are, in fact, highly attuned—but the attunement isn’t to connection. It’s to threat. They’re scanning tone shifts, micro-expressions, and loaded silences not because they’re especially loving, but because their nervous system learned long ago that missing a cue could mean serious trouble.
Research has found that adults who experienced childhood trauma often score higher on empathy measures than those who didn’t—and the more severe the trauma, the higher the score. Think about that for a moment. It reframes the whole conversation.
A child raised in an emotionally volatile household becomes an extraordinary reader of people. They can sense when the air in a room has changed before anyone’s spoken a word. This isn’t a gift—it’s an adaptation. A very impressive, very exhausting adaptation. And it can follow someone into adulthood long after the original danger has passed, presenting itself as remarkable sensitivity while actually being an old alarm system that never got switched off.
Framing that as a superpower is validating. It can also stop someone from recognising there are old wounds that deserve treatment—not a badge.
Some people do the emotional heavy lifting in every room they enter. They anticipate needs, absorb anxieties, and make themselves perpetually available in ways that everyone around them comes to quietly rely on. This reads as empathy from the outside. From the inside, it feels less like generosity and more like a job you never applied for.
The unintended consequence of never saying no and always smoothing things over is that the people around you learn—gently, without malice—that they can push a little further. It’s not manipulation. It’s just that you’ve been so reliably absorbing everything, so why would anyone think to stop?
A Few Honest Questions Worth Asking Yourself
Before you next describe yourself as highly empathic, try these on:
“Am I saying yes because I want to, or because I’m afraid of what a no will cost me?”
“Do I feel personally responsible for how this person feels right now?”
“If they were disappointed in me, could I stay and hold my ground?”
No wrong answers. Just useful ones.
5 FAQ about being an Empath
Q: Am I a real empath, or is something else going on?
A: Honestly? Probably a mix of both — and that’s worth sitting with. The most useful question isn’t whether you qualify as a “real” empath, but what your sensitivity is actually doing for you. If it brings genuine connection and richness to your life, great. If it mostly leaves you exhausted, responsible for everyone, and unable to say no — that’s a signal worth paying attention to, not a personality trait to protect.
Q: What’s the difference between empathy and people-pleasing?
A: Empathy comes from a place of genuine care and choice. People-pleasing comes from fear — of disapproval, conflict, or not being liked — and tends to come with an invisible price tag attached. The clearest tell is how you feel afterwards: genuine empathy leaves you grounded; people-pleasing tends to leave you quietly resentful, waiting for a thank you that may never come.
Q: Can trauma actually make you more empathic?
A: Research suggests yes — and strikingly, the more severe the trauma, the higher the measured empathy tends to be. But this reframes things considerably. What often reads as exceptional sensitivity may actually be hypervigilance: a nervous system that learned to scan for emotional threat as a survival strategy. It’s a remarkable adaptation. It’s also an exhausting one — and recognising it as such opens the door to actually healing it, rather than just managing it forever.
Q: Is codependency just a more extreme version of being empathic?
A: They can look almost identical from the outside, which is exactly what makes this tricky. The real distinction is in what’s happening underneath. Empathy lets you feel with someone while staying rooted in yourself. Codependency pulls you into their emotional current entirely — because the skills needed to stay grounded were never developed, usually due to early family dynamics where emotional caretaking felt like a survival requirement. One is a capacity. The other is a pattern that can be changed.
Q: Is there anything wrong with identifying as an empath?
A: Not inherently — it can be a genuinely useful framework for understanding yourself. The trouble starts when the label becomes a fixed identity that explains suffering without offering any way through it, or worse, slides into a sense of spiritual superiority. Real empathy includes humility. The moment sensitivity becomes a status symbol rather than a description of experience, something important has gone quietly sideways. Use the label as a starting point, not a destination.
The Real Cost: Running on Empty
Whether your emotional sensitivity comes from biology, adversity, or—most likely—some cocktail of both, identifying as an empath often comes with a genuine toll. Chronic overwhelm. Escalating anxiety. Compassion fatigue. The persistent sensation of being emotionally supportive of the entire world, which is a poetic way of saying: very, very tired.
Recognising that you experience things intensely is a meaningful first step. The problem comes when the recognition becomes the whole journey—*”This is just who I am, I have to endure it”—*rather than a starting point for actually doing something about it. There’s a real difference between accepting your sensitivity and resigning yourself to being flattened by it. One is self-awareness. The other is a bad habit.
The Shadow Side: When Empathy Becomes a Trophy
In certain corners of empath culture, sensitivity has quietly morphed from a trait into a rank. Empaths aren’t just different—they’re better. More evolved. Burdened with gifts ordinary mortals couldn’t possibly comprehend. Basically, gifted with deep feeling, cursed with having to share a planet with everyone else.
This is where things get a little uncomfortable. Because actual empathy includes humility. It includes the recognition that other people carry their own invisible weights, that emotional sensitivity isn’t superior to other ways of moving through the world, and that you don’t get extra points for feeling things deeply.
When “empath” shifts from a description to a status symbol, something important has quietly left the building. Ego in empathy’s clothing is still ego.
5 Key Takeaways
1. “Empath” might be describing a wound, not a gift. Heightened emotional sensitivity often develops as a survival adaptation to trauma or difficult early environments — not as an innate superpower. That doesn’t make the experience less real, but it does change what to do about it.
2. There’s a crucial difference between feeling with someone and being consumed by them. Real empathy keeps you grounded while you’re present with another person’s pain. If you regularly absorb everyone’s emotions and end up depleted, that’s enmeshment — and it’s something that can actually be worked on.
3. People-pleasing, fawning, codependency, and hypervigilance all wear empathy’s clothes. These pseudo-empathy states look generous from the outside but are driven by fear, anxiety, or unmet needs on the inside. The honest question isn’t “am I sensitive?” but “how does my sensitivity enrich my life?”
4. The label can be a ceiling as much as a comfort. Identifying as an empath can be a genuinely useful starting point — but if it becomes a fixed identity that explains suffering without offering any way out of it, it stops being self-awareness and starts being a very comfortable rut.
5. The origin question matters less than the lived one. Whether your sensitivity is born or built is interesting. Whether it’s bringing richness to your life or quietly running you into the ground is urgent. Start there.
So—Born, or Became?
Almost certainly both, in proportions that vary wildly from person to person. Some people are genuinely wired to process emotional information more intensely. Some people develop heightened attunement as a direct response to difficult early circumstances. Many have both happening at once, their biology shaped and deepened by experience.
But here’s the thing: the origin question matters less than what you do with the answer. Does your sensitivity bring depth and connection to your life? Or does it leave you depleted, enmeshed, and unsure where you end and everyone else begins?
The most honest version of this conversation isn’t “are empaths born or made?” It’s: “Is the way I’m living this actually working for me?”
If the empath identity helps you be more compassionate, build better boundaries, and seek the support you deserve—hold onto it. If it’s become a fixed story that explains your suffering without offering any way through it, it might be worth getting curious about what’s underneath. Gently. With, yes, a little empathy for yourself.
During my recent travels, I talked to people from different cultures, and discovered that although empathy is a well-recognised concept in many cultures, “being an empath” is not.
I started thinking: So is being an empath actually a thing? Like, a real, scientifically valid thing? Or is it just pop psychology dressed up in spiritual language, sold to us through Instagram infographics and $29.99 courses on “Unlocking Your Empathic Superpowers”?
The question of whether empaths are born or made touches on everything from genetics to childhood trauma, cultural identity, and the multi-million dollar self-help industry. So buckle up, because we’re about to dive into all of it—the science, the scepticism, and yes, even the darkness.
The Great Nature vs. Nurture Smackdown
Let’s start with the big question: Are empaths born with their abilities, or do they develop them through life experience?
The frustrating-but-honest answer is: probably both, but we’re not entirely sure. Which leads to the question: what actually is an empath?
Here’s the thing that makes this debate so contentious: “empath” isn’t actually a clinical diagnosis. You won’t find it in the DSM-5 sitting next to anxiety disorders and depression. Researchers have discovered specialised brain cells called mirror neurons that enable people to mirror emotions and share another person’s pain, fear, or joy, and empaths are thought to have hyper-responsive mirror neurons. But “empath” as a distinct category?
Research has found that about 10 per cent of variation in empathy is due to genetic factors. That’s… not nothing, but it’s not a lot. It means your genes matter, but they’re hardly writing your whole empathic autobiography. There is a gene called the OXTR Gene (Oxytocin Receptor gene) that is associated with empathy, and researchers have seen differences in brain regions associated with emotional processing, with more activity in empaths than non-empaths.
Also, it seems that emotional empathy is between 52-57 per cent heritable, whereas cognitive empathy is less determined by genetics—about 27 per cent heritable, presumably influenced more by environment and learning experiences. So your ability to feel what others feel might be more hardwired, while your ability to understand what they’re thinking is more learned.
Some researchers suggest that the matching mechanism at the root of empathy is actually assembled by associative learning—meaning empathy is not in our genes but developed through social interaction. This challenges the whole “born this way” narrative.
While we are born hardwired with the capacity for empathy, the development of its functional components requires experience and social interactions. We are born with the hardware but need to download the software through lived experience.
Empathy clearly has biological components—those mirror neurons, that oxytocin receptor gene, the way our brains light up on fMRI scans when we witness someone else’s pain. But it’s also clearly shaped by experience and culture.
The Pseudoscience Problem (Or: When Self-Help Meets Science)
A lot of scientists are seriously sceptical about the term “empath.”
Why? Because it often gets used interchangeably with concepts that are either well-established (high empathy, high sensitivity) or completely unverified (the ability to literally absorb others’ emotional energy, intuiting things about strangers without any sensory input). The English word empathy only entered the lexicon in 1909, translated from German, and there continues to be little agreement about how to define and study empathy given its intellectual history rooted in philosophy rather than empirical research (see below).
The term “empath” has its origins in metaphysical and spiritual communities, not in peer-reviewed psychological research. That doesn’t automatically make it invalid—plenty of folk wisdom turns out to be true—but it does mean we should approach extraordinary claims with healthy scepticism.
Think about it this way: If I tell you I’m highly empathetic and score high on validated empathy measures, that’s one thing. If I tell you I’m an empath who can psychically sense the emotional state of strangers from across a crowded room, that’s… significantly less scientifically supported.
The pop psychology version of empaths—complete with cosmic energy absorption and spiritual gifts—tends to blur the line between documented phenomena (emotional contagion, high sensitivity, strong mirror neuron responses) and more mystical claims. Research has shown that many people pick up the emotions of those around them through emotional contagion, such as one crying infant setting off a wave of crying in a hospital ward, or one person’s anxiety spreading to others.
But just because the spiritual framing might be unscientific doesn’t mean the underlying experience isn’t real. Many people who identify as empaths are describing something genuine—a heightened sensitivity to emotional cues, a tendency to absorb others’ moods, a deep capacity for understanding. The question is whether that represents a distinct neurological profile or simply the upper end of the normal empathy spectrum.
Honestly? We don’t know yet. The research is ongoing. In the meantime, the “empath” identity exists in this fascinating liminal space between science and spirituality, validated experience and marketing copy.
The Cultural Construction Problem: Is “Empath” Just a Western Thing?
Coming back to my experience talking to people from other cultures, I wondered if “empath” as an identity category is primarily a Western, individualistic cultural construct?
Researchers describe the individualist Western construct of empathy as deriving from high-income countries and challenge its adequacy in intercultural collectivist settings, where it often lacks empathic accuracy and can provoke empathic dissonance.
The way empathy is conceptualised, measured, and valued varies dramatically across cultures. Where empathy was rapidly identified with an individual’s inner state in Western culture, other cultures have used concepts that describe a state of immersive engagement with those around them—what has become known as social, distributed, collective, or relational empathy, which describes an action rather than a state.
Western psychology tends to treat empathy as an individual trait—something you have more or less of. But many non-Western cultures conceptualise empathy as something that happens between people, in a relationship and social context.
Research shows that people raised in collectivist societies reported feeling more empathy for their in-group members compared to those raised in individualist societies, and regardless of nationality, emotional (affective) empathy was reported to be higher than cognitive empathy.
So when someone in Los Angeles says “I’m an empath,” they’re making a very specific kind of claim about their individual identity and inner experience. But in many other cultural contexts, that way of framing sensitivity to others’ emotions wouldn’t even make sense. It would be like saying “I’m a breather” or “I’m a speaker of my native language”—of course you are, because you’re a person embedded in a web of social relationships.
Sex differences in empathy show up across cultures and are larger in more gender-equal nations, suggesting they’re not just products of culture or rigid sex roles but are an integral part of human nature, with women naturally more empathetic than men on average.
And speaking of gender: Let’s talk about the elephant in the room. Most people who identify as empaths are women. Is that because women are naturally more empathic? Or because empathy is a gendered expectation that women are socialised into from birth?
Research shows sex differences are small to moderate, somewhat inconsistent, and often influenced by the person’s motivations or social environment. Gender stereotypes about men and women can affect how they express emotions, and some suggest that women may amplify certain emotional expressions, or men may suppress them.
The “empath” identity might be a way that predominantly women are making sense of behaviour that society has always expected from them—emotional labour, intuiting others’ needs, managing relationships. It’s taking something that’s been invisible and undervalued and giving it a name, an identity, even a sense of uniqueness.
So does celebrating the “empath” identity reinforce gender stereotypes about women being naturally more emotional and nurturing? Does it risk keeping women in caretaking roles while men get to opt out of emotional intelligence?
The Dark Side: When Empathy Becomes a Tool for Evil
During the conversations I had while travelling, I was also firmly reminded that not all empathic people are good people.
Enter the “dark empath”—possibly one of the most unsettling personality profiles you’ll ever encounter.
Dark empaths possess high emotional intelligence and can understand your emotions, but they don’t have compassionate empathy. Instead, they use cognitive empathy, which allows them to rationally understand another person’s thoughts and perspective, and might use this understanding to manipulate you without feeling remorse or consequence.
Let that sink in for a moment. These are people who can read you like a book—who understand exactly what you’re feeling and why—but who use that information to manipulate, control, or harm you.
Research found a group combining dark personality traits with empathy, who scored high on both empathy measures and dark personality traits, including narcissism, Machiavellianism, and psychopathy. While they weren’t as aggressive as the traditional dark triad group, they were more aggressive than typical people, particularly in indirect aggression—hurting or manipulating people through social exclusion, malicious humour, and guilt-induction.
Dark empaths are particularly dangerous because their empathy makes their manipulation harder to detect. Unlike traditional narcissists who may be oblivious to others’ feelings, dark empaths see those feelings clearly—they simply don’t care about others’ well-being.
This completely upends the narrative that empathy automatically makes you a better person. Empathy can be channelled into prosocial and antisocial behaviours, and emotional competence can be directed antisocially with manipulative intent.
Think about con artists, master manipulators, certain types of narcissists—they’re often incredibly empathic. They have to be, to pull off what they do. They understand your vulnerabilities, your hopes, your fears, and they exploit them with surgical precision.
The existence of dark empaths should make us reconsider the whole “empaths are special, gentle souls” narrative. Empathy is a tool. Like any tool, it can be used to build or to destroy. Being an empath doesn’t automatically make you kind, ethical, or safe to be around—and assuming it does can leave you vulnerable to exactly the kind of people who’ve weaponised their understanding of human emotion.
The Commercialisation Machine: The Flourishing Empath Industry
The “empath” identity has spawned an entire industry. There are books—hundreds of them. “The Empath’s Survival Guide,” “Empath: A Complete Guide for Developing Your Gift,” “Thriving as an Empath,” and on and on. There are courses, coaching programs, YouTube channels, Instagram accounts, podcasts, merchandise, crystals specifically for empaths, essential oil blends for empaths, and guided meditations for empaths.
Being an empath has become a brand.
I’m not saying all of this is worthless. Some of these resources genuinely help people. Some of the books contain solid, evidence-based advice about emotional regulation, boundary-setting, and self-care. Some of the courses teach legitimate skills.
But we need to be honest about what’s happening here: A human experience (high empathy and sensitivity) has been packaged, marketed, and sold back to people as a special identity that requires special products and special training.
The empath industry thrives on making people feel simultaneously special (“You have a gift!”) and broken (“You need help managing it!”). It positions empaths as distinct from “normal” people, requiring specialised knowledge that, conveniently, someone is selling.
This commercialisation can actually be harmful. It can prevent people from recognising that they don’t need a $297 course on “Protecting Your Empathic Energy”—they might just need therapy to process trauma and learn boundaries. They don’t need special empath crystals—they might need to limit contact with emotionally draining people.
The empath identity, when commercialised, can become another form of spiritual bypass—a way of avoiding the hard work of healing and growth by instead embracing an identity that explains away your struggles as the inevitable price of your gifts.
It seems to me that the “empath industry” is part of the larger self-help industrial complex that profits from keeping people in a state of perpetual self-improvement, always one course or book or product away from finally feeling okay.
So… Are Empaths Born or Do You Become An Empath?
After all this, we’re back to the original question. And the answer is: Yes.
Empaths—or more accurately, people with high empathy and emotional sensitivity—are both born and made. They likely have genetic and neurological predispositions that make them more reactive to emotional stimuli. But those predispositions are then shaped, amplified, or channelled by life experience, cultural context, trauma history, and learning.
Some people are probably naturally more sensitive. Some people develop heightened empathy through early experiences. Some people learn it. Some people’s “empathy” is actually hypervigilance from trauma. Some people’s empathy is cognitive—they understand emotions without necessarily feeling them deeply. Some people feel emotions intensely but struggle to understand them intellectually.
The reality is multifaceted and resistant to simple categorisation.
What This All Means for You
If you identify as an empath, here’s what I’d invite you to consider:
Get curious about the origins. Is your empathic sensitivity something that’s always been there, or did it develop in response to specific circumstances? There’s no wrong answer, but understanding the roots can help you address what needs healing versus what needs accepting.
Examine your boundaries. Are you empathising with people (understanding their experience while maintaining your own sense of self) or are you merging with people (unable to distinguish their feelings from your own)? The latter isn’t actually empathy—it’s enmeshment, and it’s treatable.
Question the narrative. Are you using “empath” as a way to understand yourself, or as a way to avoid addressing patterns that actually need to change? Is it helping you grow, or keeping you stuck?
Be sceptical of the industry. You probably don’t need a $500 course to manage your empathy. You might need therapy, you might need to learn emotional regulation skills, you might need to set better boundaries with draining people. Most of that can be addressed through evidence-based approaches that don’t require special “empath” abilities.
Reject the hierarchy. You’re not more evolved or spiritually advanced because you’re empathic. You’re no better than people with less empathy. You just have a different experience, with different challenges and different gifts.
Get the support you need. If you’re experiencing burnout, compassion fatigue, or trauma symptoms, get the help you need.
The Bottom Line
The question “Are empaths born or made?” can’t be answered simply because “empath” itself is a complex, contested, culturally-situated concept that means different things to different people.
What we do know:
Empathy has biological components and learned components
High sensitivity is real and can be challenging
Trauma can create what looks like empathic sensitivity
Empathy can be both a gift and a burden
The commercialisation of empathy has created both helpful resources and harmful narratives
Dark empaths exist and empathy doesn’t automatically equal goodness
Cultural context profoundly shapes how empathy is experienced and expressed
The most radical thing you can do is hold all of this complexity. Don’t let the empath identity become a box that limits you. Don’t reject it entirely if it helps you make sense of your experience. Don’t use it as an excuse to avoid growth or healing. Don’t weaponise it as proof of your superiority.
Instead, let it be what it is: one lens among many for understanding the rich, complicated, beautiful mess of being a human.
And if you’re reading this as someone who doesn’t identify as an empath, maybe consider that the people who do are grappling with something real—even if the packaging around it sometimes veers into the questionable. They’re trying to make sense of an experience of emotional overwhelm in a world that often invalidates sensitivity and undervalues emotional labour.
Some of us feel more, some of us feel differently, some of us have learned to shut down our feelings to survive, and some of us never learned to turn down the volume.
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Research
Melchers, M., et al. (2016).“How heritable is empathy? Differential effects of measurement and subcomponents.” Found that affective empathy is 52–57% heritable; cognitive empathy is approximately 27% heritable.
Abramson, L., et al. (2020).“The genetic and environmental origins of emotional and cognitive empathy: Review and meta-analyses of twin studies.” Neuroscience & Biobehavioral Reviews (meta-analysis of 28 twin studies). Meta-analysis finding: emotional empathy ~48.3% heritable; cognitive empathy ~26.9% heritable. Neurosci Biobehav Rev. 2020 Jul;114:113-133.
Davis, M.H. (1994).“The heritability of characteristics associated with dispositional empathy.” Early twin study showing heritability for affective facets of empathy (empathic concern, personal distress) but not cognitive perspective-taking. J Pers. 1994 Sep;62(3):369-91.
Rodrigues, S.M., et al. (2009).“Oxytocin receptor genetic variation relates to empathy and stress reactivity in humans.” Proceedings of the National Academy of Sciences (PNAS). Individuals homozygous for the G allele of rs53576 OXTR showed higher empathy and lower stress reactivity. Proc Natl Acad Sci U S A. 2009 Dec 15;106(50):21437-41.
Luo, S., et al. (2017).“Revisiting the impact of OXTR rs53576 on empathy: A population-based study and a meta-analysis.” Psychoneuroendocrinology. Large sample (N=1,830) + meta-analysis (N=6,631) confirming OXTR rs53576 association with empathy, particularly fantasy and emotional resonance.
Smith, K.E., et al. (2014).“Oxytocin receptor gene variation predicts empathic concern and autonomic arousal while perceiving harm to others.” Social Neuroscience 2014 Feb;9(1):1-9.
Heym, N., et al. (2021).“The Dark Empath: Characterising dark traits in the presence of empathy.” Personality and Individual Differences. First published study to formally identify and characterise the Dark Empath personality subgroup — individuals high in both dark triad traits (psychopathy, narcissism, Machiavellianism) and empathy. Personality and Individual Differences Volume 169, 1 February 2021, 110172
Heym, N., Firth, J., et al. (2019).“Empathy at the Heart of Darkness: Empathy Deficits That Bind the Dark Triad and Those That Mediate Indirect Relational Aggression.” Frontiers in Psychiatry. Found dark triad traits linked to indirect relational aggression (social exclusion, malicious humour, guilt induction) mediated by empathy deficits. Front Psychiatry. 2019 Mar 12;10:95
Christov-Moore, L., et al. (2014).“Empathy: Gender effects in brain and behaviour.” Neuroscience & Biobehavioral Reviews. Comprehensive review finding females show higher affective empathy across evolutionary, developmental and neurobiological evidence. Sex differences appear to have biological roots beyond socialisation alone. Neurosci Biobehav Rev. 2014 Oct;46 Pt 4(Pt 4):604-27.
Romero, T., et al. (2025).“Male and female empathy across 24 countries and 60 latitudinal degrees.” Personality and Individual Differences. Found sex differences in empathy (perspective taking and empathic concern) were positively associated with distance from the Equator — larger in more gender-equal, individualist nations. ScienceDirect
Riess, H. (2017).“The Science of Empathy.” Journal of Patient Experience (Harvard Medical School / Massachusetts General Hospital). Classic paper establishing that empathy, once considered innate, is mutable and can be taught; includes evidence from randomised controlled trials with physicians. Sage Journals
Riess, H. (2022).“Empathy can be taught and learned with evidence-based education.” Emergency Medicine Journal. Companion piece confirming empathic communication is teachable with growing evidence-based training approaches.
Bas-Sarmiento, P., et al. (2020).“Empathy training in health sciences: A systematic review.” Nurse Education in Practice. Systematic review of 23 studies (2000–2017) on empathy training effectiveness; found humanities-based interventions had especially strong impact.
Paulhus, D.L., & Williams, K.M. (2002).“The Dark Triad of personality: Narcissism, Machiavellianism, and psychopathy.” Journal of Research in Personality. The original published study defining the Dark Triad.
There’s a certain irony that comes with facing Valentine’s Day as a newly single person. The holiday arrives with its parade of heart-shaped everything, seemingly designed to remind you of what you no longer have. But what if we viewed this moment not as an ending, but as an intermission—a chance to reflect on what truly makes relationships work before your next great love story begins?
The Valentine’s Reality Check
Tomorrow is Valentine’s Day. Perhaps you’ve already seen them—those social media rants from people lamenting partners who will inevitably forget or dismiss the occasion. The comments section overflows with validation: “This happens to me every year too!”
Yet tucked among these grievances are the outliers—those rare commenters who dare suggest their relationships actually thrive. We tend to dismiss these voices as delusional or deceived. But here’s the uncomfortable truth: some relationships really do work well, even if they’re far from perfect.
If your divorce has left you wondering whether fulfilling love is just a fantasy, I have good news. It is genuinely possible to find someone who will love you the way you’ve always yearned to be loved. The key is knowing what to look for—and perhaps more importantly, knowing what you need to bring to the table.
The Partner Worth Waiting For
When you find someone truly compatible, you’ll recognize certain qualities that stand apart from your past relationship patterns. This person won’t just tolerate you—they’ll celebrate you.
They’ll be genuinely proud to be with you, championing your achievements both publicly and privately. They won’t harbour unrealistic expectations of perfection from you or your relationship. Instead, they’ll understand that authentic connection includes embracing each other’s humanity—flaws and all.
Trust forms their foundation, knowing they can depend on you and proving themselves dependable in return. When challenges arise (and they will), this person stands ready to fight for you, defend you when necessary, and support you through difficult seasons.
You’ll notice their gratitude—not just in grand gestures, but in small moments of appreciation for having found you. Your opinions, hopes, and dreams receive genuine respect, even when they differ from theirs. Your imperfections don’t become ammunition during arguments but are met with compassion and forgiveness.
Honesty flows naturally between you. Their commitment to making the relationship work manifests in actions, not just words. When you speak, they truly listen—not just waiting for their turn to talk. What matters to you genuinely matters to them. And perhaps most importantly, their love comes without conditions or contingencies.
The Mirage of Perfection
Let’s address the elephant in the room: there’s no such thing as a perfect partner or relationship. The “happily ever after” narrative that many of us internalized from childhood sets impossible standards. Real relationships—the kind worth investing in—require consistent effort from both parties.
Post-divorce, you have the advantage of experience. You know relationships demand work. The key difference now is recognizing that this work must be equally shared.
Becoming the Partner You Seek
The most transformative insight after divorce might be this: to attract the partner described above, you must embody those same qualities. As the saying goes, we attract what we are, not what we want.
This means cultivating self-love and self-respect equal to what you’ll offer your future partner. It means approaching communication as a skill to be developed, not a talent you’re either born with or without.
You’ll need to accept constructive criticism gracefully while learning to deliver feedback that builds rather than destroys. Control dynamics—whether being controlled or controlling others—have no place in healthy relationships. Understanding and respecting boundaries—both yours and theirs—becomes essential.
Compromise emerges not from self-abandonment but from mutual respect. Forgiveness becomes not just something you give but something you learn to receive. You’ll appreciate your partner for who they are fundamentally, not just what they contribute to your life. And through life’s inevitable challenges, loyalty and support flow naturally.
The Equality Equation
The reason I’ve presented two parallel lists is to emphasize perhaps the most crucial insight about successful relationships: they require equal investment from both partners. As relationship expert Anthony Robbins wisely notes, “Some of the biggest challenges in relationships come from the fact that most people enter a relationship in order to get something: they’re trying to find someone who’s going to make them feel good. In reality, the only way a relationship will last is if you see your relationship as a place that you go to give, and not a place that you go to take.”
This perspective represents a fundamental shift from what many experience in unsuccessful marriages. Relationships aren’t transactional scorecards but rather collaborative creations where both partners continually invest.
The Courage to Begin Again
Creating a workable relationship isn’t easy—a fact you know intimately. But having experienced what doesn’t work gives you invaluable wisdom about what does. The pain of divorce, while substantial, offers clarity few other life experiences can provide.
If your previous relationship involved you doing all the heavy lifting despite your best efforts to engage your partner, you’ve learned the most important lesson: no amount of unilateral effort can sustain a relationship meant for two active participants.
Second Chance Valentine
Michael stared at the small velvet box on his kitchen counter, wondering why he hadn’t thrown it away months ago. The divorce papers had been finalized in November, ending fifteen years of what he now recognized as two people living parallel lives rather than one shared journey.
Today marked his first Valentine’s Day alone in nearly two decades. He tucked the old ring box into a drawer—not ready to discard it, not willing to dwell on it either.
His phone buzzed with a text from his daughter: “Happy V-Day, Dad. You doing okay?”
He typed back “All good, sweetheart,” though the truth was more complicated.
The coffee shop three blocks from his new apartment had become his Saturday morning ritual. The barista—Emma, according to her name tag—greeted him with the same warm smile she offered everyone.
“The usual?” she asked, already reaching for a mug.
“Please,” Michael nodded, noticing how the morning light caught the silver in her dark hair.
He settled into his corner table with his laptop, half-heartedly reviewing work emails. At the table beside him, an elderly couple shared a scone, their conversation flowing with the comfortable rhythm of decades together.
The woman caught him watching and smiled. “Fifty-two years,” she said.
“I’m sorry?”
“You were wondering, weren’t you? Fifty-two years married today.”
Her husband chuckled. “And she still hasn’t figured out she could have done better.”
Michael offered congratulations, feeling a pang of something between envy and grief.
“Mind if I ask your secret?” The question escaped before he could reconsider.
The woman’s eyes crinkled. “No secret. Just two imperfect people who decided every morning that today, we choose each other again.”
Her husband reached across the table, covering her hand with his. “And forgiveness,” he added. “Oceans of it.”
Michael nodded politely and returned to his laptop, their words settling into him.
When Emma arrived with a refill, she placed a heart-shaped cookie beside his mug. “On the house,” she said. “We all deserve something sweet today.”
“I’m actually not much for Valentine’s Day anymore,” Michael admitted.
Emma’s smile turned thoughtful. “Neither am I. But I’m trying something new this year—celebrating love in all its forms, not just the romantic kind.”
Hours later, leaving the café, Michael noticed Emma struggling with boxes in the storage room. He paused at the doorway.
“Need a hand?”
Together they reorganized the supply shelves, conversation flowing surprisingly easily about books, travel, and the neighborhood. He learned she was also divorced—three years now—and taught literature at the community college evenings.
“I’m actually headed to the bookstore,” Michael said as they finished. “They’re having a poetry reading. Nothing to do with Valentine’s Day,” he added quickly. “Just a coincidence.”
Emma hesitated, then removed her apron. “My shift just ended. Mind if I join you? I’ve been meaning to check out their poetry section.”
They walked the three blocks in comfortable conversation, occasional snowflakes drifting between them.
“I thought I’d failed,” Michael confessed suddenly. “At marriage. At love in general.”
Emma nodded. “I felt that too. Then I realized my marriage ending wasn’t the final word on my capacity for connection.”
At the bookstore entrance, they paused.
“What changed?” Michael asked.
“I stopped looking for someone to complete my story,” Emma said, “and started writing new chapters of my own.”
Michael held the door open. “I’d like to hear more about those chapters.”
“I’d like that too,” she smiled, stepping inside.
Behind them, the elderly couple from the café walked arm-in-arm down the snowy street, still choosing each other after fifty-two years of imperfect, wonderful togetherness—a quiet reminder that while some love stories end, others are waiting to begin.
A Valentine’s Gift to Yourself
This Valentine’s Day, rather than mourning what was lost, consider giving yourself the gift of possibility. The end of your marriage wasn’t the end of your capacity for love—it was the beginning of your understanding of what love truly requires.
The time between relationships isn’t empty space to be filled as quickly as possible but rather sacred ground for rebuilding yourself. Use this period to reflect on the partner you were and the partner you aspire to become. Develop the qualities you seek in others. Heal the wounds that might otherwise be carried into your next relationship.
When you eventually find someone who embodies the attributes we’ve discussed—and when you’ve developed those same qualities within yourself—you’ll discover a relationship unlike any you’ve experienced before. Not perfect, but perfectly worth the effort.
So this Valentine’s Day, as you navigate life after divorce, remember that your best love story may still be unwritten. The lessons you’ve learned, though painful, have prepared you for a deeper, more authentic connection than previously possible.
The heart that breaks open can contain more love than one that never risked fracture. Your divorce wasn’t the end of your love story—it was simply the closing of one chapter in a book still being written.
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How my brain built a new world from fragments of failing vision
I recently read Kim Peek’s story. Bit of a revelation, it was. To me, anyway.
From the moment he was born in Salt Lake City in 1951, doctors urged his parents to place him in an institution. They said he would never walk or speak. But by the age of six, he had memorised the entire Bible. By the time he died, he had committed roughly twelve thousand books to memory. His brain lacked the structure that normally connects its two hemispheres, the corpus callosum, and even today, science cannot fully explain how he did what he did.
What unfolded over the next fifty-eight years quietly dismantled much of what we believe about how the human brain works.
Kim could memorise 12,000 books but couldn’t button his shirt. He could calculate the day of the week for any date in history but couldn’t understand why people shook hands. He could recite entire Shakespeare plays but not switch on a light.
Which of those abilities matters more? Which determines a life’s worth?
The questions themselves reveal how little we truly know.
I’ve thought about Kim Peek often since I read his story, not because our stories are the same, but because they rhyme in a particular way. We are both evidence that the human brain contains mysteries we have not yet mapped. That disability and extraordinary ability can exist in the same person, the same brain, the same life.
Kim’s brain reorganised itself around an absence. Mine has been doing the same thing, more gradually, one operation at a time, one diagnosis after another, over nearly four decades of slowly diminishing light.
The Curtain Descends
I was twenty-five when my eye problems started. A young, ambitious, determined doctor, the world sharp and clear before me. Then came the retinal detachment. Then the keratitis. Then the excruciatingly painful uveitis that felt like someone was driving nails through my skull from the inside out.
Dozens of operations followed, including three corneal transplants. Words like “malignant glaucoma” entered my vocabulary, not as medical terminology to discuss with patients, but as the unwelcome cause of my own deteriorating vision.
I have one artificial eye now. The other looks through what I can only describe as a curtain with holes in it. Imagine trying to see the world through thick lace, except the lace is moving, and the holes keep shifting, and sometimes they disappear altogether.
It eventually became clear that the stress of trying to practice medicine while losing the ability to see was speeding up the disease progression. My body was destroying itself trying to keep up.
I had spent years training to heal people, and now my own body was the patient I couldn’t cure.
What I didn’t know then, what Kim Peek’s parents didn’t know when doctors told them to institutionalise their son, was that the human brain is astonishingly, ruthlessly, unwaveringly stubborn about finding another way.
The Invisible Map
I don’t remember deciding to memorise the layout of my home. Of the hospital where I work. Of the boulangerie where I bought my bread. Of the track I ran every morning. I don’t recall the moment I started building three-dimensional maps in my mind of every building I regularly entered.
These things simply happened.
My brain, confronted with the gradual withdrawal of visual information, quietly began constructing an alternative system. It built a library inside my skull, except instead of books, it stores spatial relationships, distances, textures, sounds, the feel of air currents that tell me I’m approaching a doorway: maps, dozens of maps.
I know my house, my village, my doctor’s office, my friends’ houses, local streets the way Kim Peek knew Shakespeare—every turn, every curb, every place where the pavement buckles just enough to catch an unwary foot. I can navigate my home in complete darkness because darkness and my daily reality aren’t that different anymore.
The counting and map creation are automatic and near instant now. Seventeen steps from the bedroom to the kitchen. Eleven from the front door to the stairs. My brain catalogues these numbers without my conscious participation, the same way your brain knows how to walk without you having to think “left foot, right foot.” I need to navigate a path once, maybe twice, at most three times to know it. As long as nothing changes, I’ll find my way.
I use sound the way other people use sight. The acoustic quality of a room tells me its size. The echo of my footsteps reveals whether I’m approaching a wall or an open space. I’ve become a human sonar system, though significantly less graceful than a dolphin.
And then there are my horses.
A Comedy of Errors (Featuring Horses)
If you want to truly understand the gap between ability and disability, between what I can do and what I struggle with, spend a day watching me care for my horses.
I can sense their moods from the sound of their breathing. I can detect lameness from changes in their gait that I feel through the ground rather than see. I know where each horse is by the distinctive sound of their movement, the particular way each one disturbs the air.
I can also walk directly into a fence post I’ve passed a thousand times because the light was different and the hole in my curtain was in the wrong place.
I’ve put a saddle on backwards. I’ve mistaken a wheelbarrow for a horse (in my defense, it was a very large wheelbarrow and I was having a particularly bad vision day). I once spent five minutes having a lovely conversation with what I thought was my farrier before realising I was talking to a hay bale.
The horses, bless them, have adapted to my limitations. They’ve learned to stand very still when I’m working around them. They’ve learned that when I reach out my hand, I’m not petting them—I’m checking where they are in space. They’ve become my partners in navigation, my guides through a world that keeps shifting under my feet.
Living with them, caring for them, has taught me something profound: competence and incompetence are not opposites. They’re neighbours. They live on the same street.
I am simultaneously capable and helpless, independent and dependent, able and disabled.
Just like Kim Peek could memorise twelve thousand books but needed his father to button his shirt.
Measuring Independence
People ask what “living independently” means for someone with my vision. It’s a fair question with a complicated answer.
I live alone. I care for myself and my horses. I provide for myself financially. I run transformational retreats for people going through major life transitions, which is either supremely ironic or perfectly logical, given that I’ve navigated more life transitions than I care to count. Sometimes several at once.
Lost my career. Lost my vision. Lost the future I thought I was building. Gained new skills. Gained new purpose. Gained a perspective on resilience that you could never learn from textbooks.
But “independent” has brackets, as you can see.
I can navigate my known world with confidence that borders on arrogance. But it is only when I travel, which I do solo mostly because I’m either obstinately brave or utterly foolish (my friends can’t agree which), that I am forced to confront the extent of my disability.
In nearly four decades, I have managed to collect an extensive range of expressive French swear words to cope with these eventualities. And some in a few other languages too.
New environments are foreign languages my brain hasn’t learned yet. I haven’t memorised the steps. I haven’t mapped the spatial relationships. I haven’t catalogued the sounds, smells and textures that would let me move through space with certainty.
So I need assistance. I need someone to tell me where the curb is, where the door is, and whether I’m talking to a person or a potted plant.
The word “nearly” does a lot of heavy lifting in “nearly independent.”
It’s the gap between what I can do in my mapped universe and what I can’t do in unmapped territory. It’s the space where ability and disability become dance partners, constantly switching who leads.
And Then There Is Gratitude
I’m grateful, though. I wake up grateful for every single morning I open my eyes and I can see. Sort of.
Not well. Not clearly. Some mornings barely, if at all. Certainly not the way I used to see, when the world was sharp-edged, three-dimensional and I took every bit of my binocular sight for granted.
But I can “see.”
The gratitude isn’t for the vision I have left. It’s for what my brain has done with that deteriorating vision.
My brain’s flexibility. Its adaptability. Its plasticity. Its absolute refusal to give up. Its uncanny way of finding new solutions to problems.
Every morning, my brain wakes up and gets to work building the world for me from insufficient data. It takes the fragments my eyes can still capture and fills in the rest from memory, from sound, smell, touch, from the proprioceptive sense of where my body is in space.
It does this without requiring any conscious effort. It just does it, the way Kim Peek’s brain memorised books, the way his neural pathways reorganised themselves around the absence of a corpus callosum. Automatically.
Our brains are built to adapt. They’re built to find ways to continue to function when the standard equipment fails.
This is what I’ve learned from living nearly forty years with progressive vision loss: disability doesn’t mean your brain stops working. It means your brain starts working differently.
What Kim Peek Taught Me
Kim, the inspiration for Barry Morrow’s Rain Man, spent the last twenty years of his life travelling, speaking to nearly sixty million people, many of them students with disabilities. He demonstrated that disability and extraordinary ability can exist together.
I think about this when I’m navigating my environment in ways that would seem impossible to someone who doesn’t understand how my brain has remapped my world. I think about it when I’m standing helpless in an unfamiliar airport, needing assistance with tasks that seem absurdly simple to everyone around me.
I am both. Capable and incapable. Independent and dependent. Able and disabled.
Kim Peek died in 2009. Scientists at NASA had studied his brain with the most advanced imaging available, hoping to understand how such cognitive processing could exist without the neural structure most human minds depend on. They found no definitive explanation. He remained an enigma.
Our Portable Libraries
Kim Peek was a living library. He had twelve thousand books in his memory, instantly accessible, perfectly preserved.
I have a different kind of library. Mine is built from spatial relationships and step counts and energy fluctuations and the acoustic properties of rooms. It’s constructed from the memory of how things appeared when I could see them clearly, now translated into other sensory languages.
Every person who lives with disability carries a library like this. We carry the accumulated knowledge of how to navigate a world that wasn’t designed for our particular way of being. We carry the solutions our brains and bodies have invented. We carry the proof that human beings are far more adaptable than our textbooks suggest.
Surviving Contradictions
In Salt Lake City, there was once a library where a man read two pages at the same time with different eyes, absorbing the knowledge of the world while struggling to tie his shoes. Within that contradiction lies a truth we are only beginning to approach.
In my home, there is a woman who can navigate her world with confidence in darkness but needs help in unfamiliar train stations. Who can sense her horses’ moods from breathing patterns but has mistaken a wheelbarrow for a horse. Who lost her medical career but found purpose guiding others through life challenges.
Within that contradiction lies the same truth.
We do not yet fully understand what the human brain can do. We do not yet know what intelligence truly is. We do not yet know how many forms of genius we have mislabeled as disability.
Kim Peek is remembered fifteen years after his death not for what he knew, but for what he revealed about how much we do not know.
And I wake up grateful not for what I can see, but for what my brain has revealed about its capacity to adapt, its ability to find another way forward when the path becomes invisible.
“I am an experienced medical doctor – MBChB, MRCGP, NLP master pract cert, Transformational Life Coach (dip.) Life Story Coach (cert.) Stress Counselling (cert.) Med Hypnotherapy (dip.) and EAGALA (cert.) I may have an impressive number of letters after my name, and more than three decades of professional experience, but what qualifies me to excel at what I do is my intuitive understanding of my clients’ difficulties and my extensive personal experience of managing major life changes using strategies I developed over many years.” Dr M Montagu
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